Islamic Fashion Show

Tuesday, July 7, 2009

Burqa losing favour as Afghan women opt for chador

By Golnar Motevalli

http://in.reuters.com/article/southAsiaNews/idINIndia-40856820090707?sp=true

HERAT, Afghanistan (Reuters) - Nehmatullah Yusefy's burqa sales have dropped 50 percent since the Taliban were toppled in 2001 and he says he will soon need to start stocking other styles of Islamic dress to make up for lost profits.

Yusefy has sold the powder blue garb, which covers women from head to foot, for the past ten years. It was mandatory attire for women during the austere rule of the Islamist Taliban.

But he has done so reluctantly.

"I think, God willing, the sales of burqas will decrease, then I will sell chador namaz and even maybe mantau chalvar," Yusefy said, standing behind the counter of his small outlet on a strip of burqa shops in the main market of Herat city.

The chador namaz is a long, billowing dress in black or sombre-patterned fabric which is widely worn in Iran. It exposes the woman's face but covers the rest of her head and body until her ankles.

Mantau chalvar is a long coat worn over trousers and it is popular with women in the capital Kabul, who are comparatively more free to dress as they choose. It is always worn with a scarf covering the head that is tied firmly under the chin.

Last week French President Nicholas Sarkozy condemned the burqa, saying it was not welcome in France because it was a symbol of subjugation of women.

"We cannot accept that some women in our country are prisoners behind a grille, cut off from social life, deprived of their identity," he said amid calls by some lawmakers to ban the burqa in France.

The chador namaz, which is open at the face, with its edges loosely hanging down the centre of the body, may be more welcome on the boulevards of Paris.

"I hope, God willing, that things in Afghanistan will progress more, that people will be more open-minded and more sensible, so that a woman, a sister, a mother, can go about the market freely," Yusefy said, adding that he has never demanded that his own wife and two daughters wear the burqa.

Yusefy, who sells between five and 15 burqas a day, plans to eventually branch out to the increasingly popular chador namaz, which exposes the face. He hopes to double his clientele and sales by catering to this growing market.

The chador namaz is worn by about half of Herat's women.

While no one in Kabul would bat an eyelid at the sight of mantau chalvar, in Herat it still turn heads. For many, even the chador namaz is seen as pushing the envelope.

I CAN'T BREATHE

In the gardens of the shrine of a revered sufi poet, cousins Margol and Amirejan Abdulzai chatted together as they walked among rose bushes and marble tombstones.

Margol has lifted her burqa over her head for now because she can relax a bit more in the enclosed and quiet space. Amirejan wore a black chador namaz decorated in swirling white flowers.

"When I wear a burqa it gives me a really bad feeling. I don't like to wear it. My family are not really happy with me wearing a chador namaz, they tell me to always wear a burqa. But I don't like it, it upsets me, I can't breathe properly," 18-year-old Amirejan said.

Margol, who is in her early 20s, said that she was used to the burqa now, having worn it since she was about 15. Her family prefers her to wear it and does not approve of her walking the streets with her face on display.

"My family says I have to wear it, they say the chador namaz is bad. You understand that if you don't wear a burqa and your face is open, people will just gossip about you," Margol said, giggling.

"But it does give me bad headaches, it puts a lot of pressure on my head, especially if it's sewn too tightly," she added.

Her cousin Amirejan said she would rather wear a mantau chalvar and discard her chador namaz if it was left up to her.

"Now they say that Afghanistan is free and women should be able to breathe more, but no, your mother, auntie and family still tell you that you have to wear the burqa ... I just don't like it, I like to be free, not under a burqa."

Back at his shop, Yusefy considered the idea that wandering male eyes might be the reason why women feel compelled to wear the burqa.

"Yes, men shouldn't look, maybe it is their fault for looking," he said. "If a woman comes to the market without covering up about one hundred pairs of eyes will be watching her ... because that's the climate here."

But don't men need something to cover their eyes to stop them from looking at women?

"Well, no, you can't stop them. Men are always going to stare. It's culture, the culture is different, every country is different."

He removes a burqa from a metal hook on his shop wall and turns it inside-out to show the crotchet panel covered with a translucent blue fabric through which many Afghan women see the world.

"Look at this, there is a very good view from inside there."




Photo


Sunday, July 5, 2009

Iraqi Curried Chicken



Ingredients

# 3 lbs roasting chickens , cut up
# 3 tablespoons vegetable oil
# 3 large onions , slivered
# 2 garlic cloves , minced
# 6 potatoes , peeled and diced
# 2 cups chicken broth
# 1 tablespoon curry powder
# 1 teaspoon thyme
# 1/4 teaspoon cayenne pepper
# 3 cinnamon sticks
# 2 bay leaves

1 (13 ounce) can coconut milk
# salt and pepper , to taste (wait until dish is complete before adding s or p as the broth reduces and would intensify the saltin)

Directions

1. Heat a Dutch oven over medium heat and add the oil.

2. Add the chicken pieces and cook gently until browned on all sides.

3. Add the remaining ingredients and bring to a boil.

4. Reduce heat and simmer, uncovered, for 3 hours, stirring occasionally.

5. Yes, this is a long simmer for a chicken, but these are the instructions I was given, and when I tried it at home it tasted just like our meal at the camp. The potatoes should just about disintegrate, which thickens the stock, now turned sauce.

6. Note that the fat and bones from the chicken will disengage from the meat - not very palatable for our tastes, but the Iraqi family seemed to have just ate around them. (I remove them and the cinnamon sticks before serving.).

7. Serve over rice. We like to add cooked or steamed vegetables over the rice before drowning it with the curry. Box of frozen broccoli works for us. Oh - they also served whole pita breads with this, which they tore and passed on to one another to tear and pass and use as scoops. Neat!

Monday, June 29, 2009

Inside Iran

Nikah

Friday, June 26, 2009

Will Mian Micheal be buried according to Islamic rights?

New Delhi- With the most untimely demise of arguably the all time greatest pop singer Micheal Jackson turned Mikaeel, a question is being asked in the Islamic world whether he would be buried according to Islamic rites. Given the fact that he embraced Islam, he has to be buried according Islamic way. After legendary boxer Mohammad Ali and Basketball super star, Karim Abdul Jabbar, he was perhaps the most well-known celebrity in America to embrace Islam.

The singer converted to Islam in a ceremony at a friend'''s house in Los Angeles on last November 21.He is said to have sat on the floor and worn a small hat while an Imam of a local mosque officiated. An Imam was summoned from the mosque and Michael went through the ‘Shahada’, which is the Muslim declaration of belief."


On the issue of his burial according to Islamic ways, Islamic scholar and thinker Umer Ilyasi said that other than washing the body and the burial, the actual ritual that is performed with regard to the death of a Muslim, and the obligation of the community with regard to that death is Salat al-Janazah. If Michael Jackson was a Muslim, Salat al-Janazah has to be performed for him.

However, it is not at all unusual especially among Black American converts to be some kind of mixed service, as different family members may wish to have a Christian service or have their pastor preside over a service for their deceased family member.

Another Islamic scholar and teacher of capital’s Modern School, Firoz Bakhat Ahmad said that it is unfortunate that Jackson has never done anything to spread the message of Islam in his country, where it is a most misunderstood religion. He said that except for Mohammad Ali, the likes of Jackson, Jabbar and Mike Tyson have never promoted Islam.

That way Mohammad Ali was exceptional in thee sense that when he was young he spread the message of peace and brotherhood of Islam. He became the unofficial spokesman of Islam during his salad days. After his conversation to Islam, Jackson’s’ brother, Jermaine , told some journalists that his brother started taking lot of interests in Islam since 1989. "When I came back from Mecca I got him a lot of books and he asked melots of things about Islam and I told him that it's peaceful and beautiful," said Jermaine, who has also converted to Islam.

It is also said for Jackson that he embraced Islam not because he found anything wrong with Atheism, Christianity or any religion or non-religion. Michael Jackson never made any attempt to promote Islam.When Jackson embraced Islam, it was expected that many more celebrities in both America and others parts of the world follow him.

However, it didn’t happen.


http://www.mynews.in/fullstory.aspx?storyid=20406

Wednesday, June 24, 2009

We Are Not Oppressed: Burka Women

PARIS — Every time she opens the newspaper now, Françoise, 29, is struck by photos of a burka-wearing woman accompanied by big, glib headlines describing the outfit as a sign of women oppression in Islam.

"There is nothing oppressive about the burka," the French woman, who changed her name to Khadija after embracing Islam six years ago and dons a burka, told IslamOnline.net.

Burka has been making headlines since Communist MP Andre Gerin proposed a parliamentary probe into what he describes as the rising number of Muslims who wear the loose outfit that covers the body from head to toe.

The National Assembly decided on Tuesday, June 23, to set up the inquiry that may set the stage for a law banning the burka.

This came a day after President Nicolas Sarkozy told the parliament that burka was unwelcome in France, describing it as a sign of "subjugation and submission" of women.

"We have made a free and educated choice to wear the burka," insists Françoise, sitting in her living room in Paris’s Saint Denis suburb along with a group of burka-wearing women.

"Three were no pressures, no oppressive families and oppressive husbands behind our decisions."

Muslim women say they only started to feel imprisoned after politicians and the media created this fuss.

"I never go out of my home now unless for emergencies," notes Mahrezyia, one of the group.

"It’s not that easy to have people with suspicious looks following you every where."

Scapegoats

The burka-wearing women insist they have the right to choose how to dress up, just like everybody else in France.

"We should not be discussing whether burka is obligatory or not. The core issue is that we have the right to wear it anyway," maintains Françoise.

While Hijab is an obligatory code of dress for Muslim women, the majority of Muslim scholars agree that a woman is not obliged to wear the face veil or the burka.

Scholars believe it is up to women to decide whether to take on the veil or burka.

Muslim community leaders say that burka remains a rare exception among France's sizable seven million Muslims.

There are no figures on the number of women who wear the full-body covering in France -- and whether it is on the rise.

Françoise, who estimates that only tens of women in France don burka, questions the timing of the new controversy.

"Seems that the government had nothing to do amidst the ongoing economic and social crises but to direct attention towards us," she joked.

Many believe Sarkozy summoned up the burka issue to camouflage his plans to reform France’s ossified social, education and tax system.

Muslim community leaders have criticized lawmakers for wasting their time focusing on a fringe phenomenon at a time France is facing major economic and social challenges.

Françoise and her friends say the official campaign on burka should not be a surprise, since it is the same government that banned hijab in state schools in 2004.

"Now it’s our time," she fumes.

"We are the scapegoats for France’s troubles," agrees her friend Mahrezyia.


By Hadi Yahmid, IOL Correspondent

Issue isn't the hijab, it's the choice

Innocent bystander Neda Agha-Soltan's murder in the streets of Tehran has become the guy-standing-in-front-of-the-tanks at Tiananmen Square 20 years ago.

The now-iconic video, viewed more than 2 million times online, followed the publication of countless arresting photos of beautiful Iranians dressed in varying stages of hijab, from colourful kerchiefs exposing lush long hair to head-to-toe chadors showing heavily made-up eyes.

The media fascination with these photos was, is, in part sexist. Gorgeous girls sell newspapers.

More to the point, the assumption has been that, if the revolution succeeds, Iranian women will all cast off their veils.

That's because the hijab has become the single most potent representation of Islam, of otherness – which is also sexist.

Hijab is the suicide bomber of images, telegraphing more quickly than any other, why it's okay to marginalize and demonize, invade and attack.

But, even before the contested vote, women were taking to Tehran's streets, reportedly inspired by political scientist Zahra Rahnavard, wife of presidential candidate Mir Hossein Mousavi.

Hardly surprising, considering that these young women are the daughters of the same women who lost so much in the aftermath of the 1979 revolution against the U.S. and U.K.-supported Shah.

For weeks after the Islamic takeover, bareheaded women by the thousands chanted in the streets for their rights, which they thought they'd earned by standing alongside men in that last uprising – only to see them stripped away completely.

Which brings us back to hijab.

In 1936, the Shah's father, the oil company puppet Emperor Mohammad Reza Pahlavi, in his zeal to modernize Iran, ordered that women cast off their hijab. If they refused and did not, his men would rip them off offending women in public.

A government order dictating what women wear – which would be replaced in 1979 by yet another government order dictating what women wear.

Now, given my druthers, I'd rather not walk around with a black veil. But I'm a Godless feminist, with no time at all for patriarchal orders from male religious leaders.

That said, to many Muslim women, hijab is a way of expressing their faith, as wearing wigs, scarves and long-sleeved dresses is for ultra-Orthodox Jewish women. Nobody talks about how they trip over their clothes, or sweat in the summer. Nobody passes laws telling them to bare their heads.

I like to think they do it by choice – although in some areas of Jerusalem, you don't dare walk around dressed "immodestly.''

What gives anybody – the state, the mullahs, the media, husbands and/or fathers – the right to say what women can wear?

And yet, here in 2009, in the West, we have France's President Nicolas Sarkozy, as he did Monday, talking of banning the burqa which, to my mind, is indeed a prison for women.

"In our country, we cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity," Sarkozy he said. "The burqa is not a "religious sign, it's a sign of subservience, a sign of debasement.

"It will not be welcome on the territory of the French Republic."

Indeed, at least one woman was denied entry to the country based on her dress.

But, if the only way the most devout Muslim women feel comfortable moving about is veiled, then won't they be prisoners in their homes in France?

Will women be arrested for wearing the burqa?

Wouldn't it be more constructive to ensure they have the social support they may require to avoid "subservience'' and "debasement'' – i.e. abuse?

Seriously: How can a state complain about women being forced to wear something – and then force the same women to take it off?

Antonia Zerbisias is a Living section columnist. azerbisias@thestar.ca. She blogs at thestar.blogs.com.


http://www.thestar.com/living/article/655464

Tuesday, June 16, 2009

What's going on in Iran? June 2009 Green Revolution

I have been following this on CNN and Twitter for several days now. I felt I just needed to post this video. I know not all Muslims agree with the Shia
regime in Iran. But at the end of the day we are all children of Allah.

Salam, Cindi


This could be one of the most important events for the future of the Middle East. Don't give in to apathy or prejudice.

Participate at:
http://iran.whyweprotest.com/

More photos of Iran at:
http://www.facebook.com/album.php?aid...

Real-time news at:
http://twitter.com/search?q=%23gr88

Lyrics to the song:
A distant and familiar sadness calls to us
As if carried on the wind, like burning sand
Brothers and Sisters, away, you endure
Stranded on our own land
A memory etched into soul and skin
Leaves a scar that never heals
Our family is strong, but scattered
Across the stars and fields
We will not abandon you
We will not forget you
We will return for you

Transcript:
The Iranian people voted for their presidential elections last week. Unexpectedly, the results showed a strong majority for the current president, Mahmoud Ahmadinejad. The hand counted results were announced only hours after polls had closed.

After campaigning and celebrating just the week before, the people took to the streets again, to protest. They reject the stolen election.

However, their government has cracked down hard.

Peaceful protests have been infiltrated by agents trying to incite violence and panic. Government-backed Basij militia terrorize the population, especially at night. Dozens have been killed already, bludgeoned to death or shot. Many have been arrested and disappeared. Phone and internet service in Iran is sporadic and heavily filtered. Satellite dishes, computers and phones have been confiscated or destroyed in raids. Reporters have been confined to their hotels or sent home.

This has been going on for days now.

Iranian state TV has only been showing lies, propaganda and staged videos. They paint the image of isolated pockets of young dissidents, influenced by foreign powers.

In reality, people are rising up together across Iran against the crackdown, in a display unseen since the 1979 Islamic Revolution. They are calling for a reformation of the country into a truly democratic state. This would change the politics of the Middle East completely.

Spread the word about what is happening, and support the people of Iran.

TODAY, WE ARE ALL IRANIANS.






What does the Prophet bring to mankind?




29.09.2006

Allah sent all the prophets to invite the people to the world as well as to the other world bliss. Each of them aiming to save the mankind subjected to degradation jeopardized their life. All the prophets were sent not to serve for people but serve for the God. They informed people about the commands of Allah and exemplified for them with their way of life. They lived in accordance with Allah's commands and like everybody died after performance of their duties. The first Prophet is the Prophet Adam, and the last - the Prophet Muhammad. The great number of Messengers, which of precise number knows just Allah, was sent between the first and the last Prophet.
Islam makes no distinction among the prophets. The Holy Qur'an commands: "We make no distinction between one and another of His apostles." (Baqara, 285). Muslim must distinguish among neither the Prophet Musa (Moses), nor the Prophet Isa (Jesus), nor the Prophet Muhammad. Even Islam teaches that those who deny one of the prophets are not believers…
Regarding what novelty the Prophet Muhammad has brought…
The Prophet Muhammad brought the same novelty what all the prophets brought. Equally with the same ones, the Prophet Muhammad as he was sent to the whole of mankind also added some universal principles. The greatest miracle and novelty brought by the Prophet Muhammad is the Holy Qur'an. The Qur'an is the book in which scientific breakthroughs that none of the available scriptures have, are embodied. The Qur'an is the only holy writ in which each letter came up to date without any changes.
While today the European descendant debate if women have the soul or not, the Prophet Muhammad as far as back 1400 ago declared about the equal rights of men and women. He noted the importance of equal education of men and women. He stated about the women' title…
While the people of to date technology century nip girl babies in the bud by means of modern equipments, the Qur'an sent down in 7th century absolutely banned it… (See: Nahl, 58-59; An'am, 151). While woman was regarded as an object, the Prophet Muhammad declared women who are saved by Allah. While women were of no worthy, both Messenger and his wife competed in race track.
It should be remembered that Islam honors Maryam (St. Maria) who is worshiped by the Christians, more than all women.
While slave was not regarded as a man during a period of the Byzantine Emperor Manuel II Paleologus and later, in early Islam rich man equally with slave prayed side-by-side.
While in some religions alcohol drinks are used in devotions, Islam banned it as the main source of all troubles.
In very short time the people surrounded the Prophet changed so greatly that were engraved on history's memory. In 23 years when "Farewell sermon" read, the number of believers who believed in the Holy Qur'an exceeded 100,000.
The Prophet Muhammad prohibited polytheism and a solitary existence which contradicts to the creation of human being and is considered as importance by some religions. He ordered to marry not to live a solitary life.
The Prophet Muhammad respected man not because of being Jewish, Christian or Muslim but because he was a man. He loved creature in the name of the Creator…

Summer Day at the Beach

Benazir Bhutto


From Wikipedia, the free encyclopedia

Benazir Bhutto
Benazir Bhutto

In office
19 October 1993 – 5 November 1996
PresidentWasim Sajjad
Farooq Leghari
Preceded byMoeen Qureshi
Succeeded byMalik Meraj Khalid
In office
2 December 1988 – 6 August 1990
PresidentGhulam Ishaq Khan
Preceded byMuhammad Khan Junejo
Succeeded byGhulam Mustafa Jatoi

BornJune 21, 1953
Karachi, Sindh, Pakistan
DiedDecember 27, 2007 (aged 54)
Rawalpindi, Punjab, Pakistan
Political partyPakistan Peoples Party
SpouseAsif Ali Zardari
ChildrenBilawal, Bakhtwar and Aseefa
Alma materLady Margaret Hall, Oxford,Radcliffe College, Harvard University
ReligionShi'a Islam[1][2][3][4]
Websitebenazirbhutto.org

Benazir Bhutto (Sindhi: بينظير ڀٽو, Urdu: بینظیر بھٹو,IPA: [beːnəziːɾ bʱʊʈːoː]; 21 June 1953 – 27 December 2007) was a Pakistani politician who chaired thePakistan Peoples Party (PPP), a centre-left political party in Pakistan. Bhutto was the first woman elected to lead a Muslim state,[5] having twice been Prime Minister of Pakistan (1988–1990; 1993–1996). She wasPakistan's first and to date only female prime minister.

Her family is from the Bhutto tribe of Sindhis. Bhutto was the eldest child of former prime minister Zulfikar Ali Bhutto, a Pakistani of Sindhi descent and Shia Muslimby faith, and Begum Nusrat Bhutto, a Pakistani ofIranian-Kurdish descent, similarly Shia Muslim by faith. Her paternal grandfather was Sir Shah Nawaz Bhutto, who came to Larkana District in Sindh before the independence from his native town of Bhatto Kalan, in the Indian state of Haryana.[6][7]

Bhutto was sworn in as Prime Minister for the first time in 1988 at the age of 35, but was removed from office 20 months later under the order of then-president Ghulam Ishaq Khan on grounds of alleged corruption. In 1993 she was re-elected but was again removed in 1996 on similar charges, this time by President Farooq Leghari. She went into self-imposed exile in Dubai in 1998.

Bhutto returned to Pakistan on 18 October 2007, after reaching an understanding with President Pervez Musharraf by which she was granted amnesty and all corruption charges were withdrawn. She wasassassinated on 27 December 2007, after departing a PPP rally in the Pakistani city of Rawalpindi, two weeks before the scheduled Pakistani general election of 2008where she was a leading opposition candidate. The following year she was named one of seven winners of the United Nations Prize in the Field of Human Rights.[8]



Education and personal life

Benazir Bhutto was born in Karachi, Dominion of Pakistan on 21 June 1953 to Begum Nusrat Ispahaniand Zulfikar Ali Bhutto of a prominent Muslim family of Larkana. She attended the Lady Jennings Nursery School and Convent of Jesus and Mary in Karachi.[9] After two years of schooling at the Rawalpindi Presentation Convent, she was sent to the Jesus and Mary Convent at Murree. She passed her O-level examinations at the age of 15.[10] She then went on to complete her A-Levels at the Karachi Grammar School.

After completing her early education in Pakistan, she pursued her higher education in the United States. From 1969 to 1973 she attended Radcliffe College at Harvard University, where she obtained a Bachelor of Arts degree with cum laude honors comparative government.[11] She was also elected to Phi Beta Kappa.[10] Bhutto would later call her time at Harvard "four of the happiest years of my life" and said it formed "the very basis of her belief in democracy". Later in 1995 as Prime Minister, she would arrange a gift from the Pakistani government to Harvard Law School.[12] On June 2006, she received an Honorary LL.D degree from the University of Toronto.[13]

The next phase of her education took place in the United Kingdom. Between 1973 and 1977 Bhutto studied Philosophy, Politics, and Economics at Lady Margaret Hall, Oxford, during which time she completed additional courses in International Law and Diplomacy.[14] After LMH she attend St Catherine's College, Oxford[15] and in December 1976 she was elected president of the Oxford Union, becoming the first Asian woman to head the prestigious debating society.[10]

On 18 December 1987, she married Asif Ali Zardari in Karachi. The couple had three children: Bilawal, Bakhtwar and Aseefa.

[edit]Family

Benazir Bhutto's father, Prime Minister Zulfikar Ali Bhutto, was removed from office following a military coup in 1977 led by the then chief of army General Muhammad Zia-ul-Haq, who imposed martial law but promised to hold elections within three months. Nevertheless, instead of fulfilling the promise of holding general elections, General Zia charged Mr. Bhutto with conspiring to murder the father of dissident politician Ahmed Raza Kasuri. Mr. Zulfikar Ali Bhutto was sentenced to death by the martial law court.

Despite the accusation being "widely doubted by the public",[16] and many clemency appeals from foreign leaders, Zulfikar Ali Bhutto was hanged on 4 April 1979. Appeals for clemency were dismissed by acting President General Zia. Benazir Bhutto and her mother were held in a "police camp" until the end of May, after the execution.[17]

In 1985, Benazir Bhutto's brother Shahnawaz was killed under suspicious circumstances in France. Later in 1996 the killing of her other brother, Mir Murtaza, contributed to destabilizing her second term as Prime Minister.

[edit]Prime Minister

At left during Parliamentary session in 1998-1999. From left: Chaudhry Muhammad Barjees Tahir,Ajmal Khattak, Aitzaz Ahsan, Benazir Bhutto.
Benazir Bhutto on a visit toWashington, D.C. in 1989

Bhutto, who had returned to Pakistan after completing her studies, found herself placed under house arrest in the wake of her father's imprisonment and subsequent execution. Having been allowed in 1984 to return to the United Kingdom, she became a leader in exileof the PPP, her father's party, though she was unable to make her political presence felt in Pakistan until after the death of GeneralMuhammad Zia-ul-Haq. She had succeeded her mother as leader of the PPP and the pro-democracy opposition to the Zia-ul-Haq regime.

The seat from which Benazir contested for the post of Prime Minister, was the same one from which her father had previously contested, namely, NA 207. This seat was first contested in 1926 by the late Sardar Wahid Bux Bhutto, in the first ever elections in Sindh. The elections were for the Central Legislative Assembly of India. Sardar Wahid Bux won, and became not only the first elected representative from Sindh to a democratically elected parliament, but also the youngest member of the Central Legislative Assembly, aged 27. Wahid Bux's achievement was monumental as it was he who was the first Bhutto elected to a government, from a seat which would, thereafter always be contested by his family members. Therefore, it was he who provided the breakthrough and a start to this cycle. Sardar Wahid Bux went on to be elected to the Bombay Council as well. After Wahid Bux's untimely and mysterious death at the age of 33, his younger brother Nawab Nabi Bux Bhutto contested from the same seat and remained undefeated until retirement. It was he who then gave this seat to Zulfikar Ali Bhutto to contest.

On 16 November 1988, in the first open election in more than a decade, Bhutto's PPP won the largest bloc of seats in the National Assembly. Bhutto was sworn in as Prime Minister of a coalition governmenton December 2, becoming at age 35 the youngest person—and the first woman—to head the government of a Muslim-majority state in modern times. In 1989, Benazir was awarded the Prize For Freedom by the Liberal International. Bhutto's accomplishments during this time were in initiatives for nationalist reform and modernization, that some conservatives characterized as Westernization. Bhutto's government was dismissed in 1990 following charges of corruption, for which she was never tried. Zia's protégé Nawaz Sharif came to power after the October 1990 elections. She served as leader of the opposition while Sharif served as Prime Minister for the next three years.

In October 1993 elections were held again and her PPP coalition was victorious, returning Bhutto to office and allowing her to continue her reform initiatives. According to journalist Shyam Bhatia, Bhutto smuggled CDs containing uranium enrichment data to North Korea on a state visit that same year in return for data on missile technology.[18] In 1996, amidst various corruption scandals Bhutto was dismissed by then-president Farooq Leghari, who used the Eighth Amendment discretionary powers to dissolve the government. The Supreme Court affirmed President Leghari's dismissal in a 6-1 ruling.[19]Criticism against Bhutto came from the Punjabi elites and powerful landlord families who opposed Bhutto. She blamed this opposition for the destabilization of Pakistan. Musharraf characterized Bhutto's terms as an "era of sham democracy" and others characterized her terms a period of corrupt, failed governments.[20]

[edit]Policies for women

During the election campaigns the Bhutto government voiced its concern for women's social and health issues, including the issue of discrimination against women. Bhutto announced plans to establish women's police stations, courts, and women's development banks. Despite these plans, Bhutto did not propose any legislation to improve welfare services for women. During her election campaigns, she promised to repeal controversial laws (such as Hudood and Zina ordinances) that curtail the rights of women in Pakistan.[21] Bhutto was pro-life and spoke forcefully against abortion, most notably at theInternational Conference on Population and Development in Cairo, where she accused the West of "seeking to impose adultery, abortion, intercourse education and other such matters on individuals, societies and religions which have their own social ethos."[22]

The Zina ordinance was finally repealed by a Presidential Ordinance issued by Pervez Musharraf in July 2006.[23]

Bhutto was an active and founding member of the Council of Women World Leaders, a network of current and former prime ministers and presidents.[24]

[edit]Policy on Taliban

The Taliban took power in Kabul in September 1996. It was during Bhutto's rule that the Taliban gained prominence in Afghanistan.[25] She, like many leaders at the time, viewed the Taliban as a group that could stabilize Afghanistan and enable trade access to the Central Asian republics, according to authorStephen Coll.[26] He claims that like the United States, her government provided military and financial support for the Taliban, even sending a small unit of the Pakistani army into Afghanistan.

More recently, she took an anti-Taliban stance, and condemned terrorist acts allegedly committed by the Taliban and their supporters.[27]

[edit]Charges of corruption

French, Polish, Spanish, and Swiss documents have fuelled the charges of corruption against Bhutto and her husband. They faced a number of legal proceedings, including a charge of laundering money through Swiss banks. Though never convicted, her husband, Asif Ali Zardari, spent eight years in prison on similar corruption charges. After being released on bail in 2004, Zardari suggested that his time in prison involved torture; human rights groups have supported his claim that his rights were violated.[28]

A 1998 New York Times investigative report[29] claims that Pakistani investigators have documents that uncover a network of bank accounts, all linked to the family's lawyer in Switzerland, with Asif Zardari as the principal shareholder. According to the article, documents released by the French authorities indicated that Zardari offered exclusive rights to Dassault, a French aircraft manufacturer, to replace the air force's fighter jets in exchange for a 5% commission to be paid to a Swiss corporation controlled by Zardari. The article also said a Dubai company received an exclusive license to import gold into Pakistan for which Asif Zardari received payments of more than $10 million into his Dubai-based Citibankaccounts. The owner of the company denied that he had made payments to Zardari and claims the documents were forged.

Bhutto maintained that the charges levelled against her and her husband were purely political.[30][31] AnAuditor General of Pakistan (AGP) report supports Bhutto's claim. It presents information suggesting that Benazir Bhutto was ousted from power in 1990 as a result of a witch hunt approved by then-president Ghulam Ishaq Khan. The AGP report says Khan illegally paid legal advisers 28 million rupees to file 19 corruption cases against Bhutto and her husband in 1990–92.[32]

Yet the assets held by Bhutto and her husband continue to be scrutinized and speculated about. The prosecutors have alleged that their Swiss bank accounts contain £740 million.[33] Zardari also bought a neo-Tudor mansion and estate worth over £4 million in Surrey, England, UK.[34][35] The Pakistani investigations have tied other overseas properties to Zardari's family. These include a $2.5 million manor in Normandy owned by Zardari's parents, who had modest assets at the time of his marriage.[29] Bhutto denied holding substantive overseas assets.

[edit]Switzerland

On 23 July 1998, the Swiss Government handed over documents to the government of Pakistan which relate to corruption allegations against Benazir Bhutto and her husband.[36] The documents included a formal charge of money laundering by Swiss authorities against Zardari. The Pakistani government had been conducting a wide-ranging inquiry to account for more than $13.7 million frozen by Swiss authorities in 1997 that was allegedly stashed in banks by Bhutto and her husband. The Pakistani government recently filed criminal charges against Bhutto in an effort to track down an estimated $1.5 billion she and her husband are alleged to have received in a variety of criminal enterprises.[37] The documents suggest that the money Zardari was alleged to have laundered was accessible to Benazir Bhutto and had been used to buy a diamond necklace for over $175,000.[38] The PPP has responded by flatly denying the charges, suggesting that Swiss authorities have been misled by false evidence provided by the Government of Pakistan.

On 6 August 2003, Swiss magistrates found Bhutto and her husband guilty of money laundering.[39]They were given six-month suspended jail terms, fined $50,000 each and were ordered to pay $11 million to the Pakistani government. The six-year trial concluded that Bhutto and Zardari deposited in Swiss accounts $10 million given to them by a Swiss company in exchange for a contract in Pakistan. The couple said they would appeal. The Pakistani investigators say Zardari opened a Citibank account in Geneva in 1995 through which they say he passed some $40 million of the $100 million he received in payoffs from foreign companies doing business in Pakistan.[40] In October 2007, Daniel Zappelli, chief prosecutor of the canton of Geneva, said he received the conclusions of a money laundering investigation against former Pakistani Prime Minister Benazir Bhutto on October 29, but it was unclear whether there would be any further legal action against her in Switzerland.[41]

[edit]Poland

The Polish Government has given Pakistan 500 pages of documentation relating to corruption allegations against Benazir Bhutto and her husband. These charges are in regard to the purchase of 8,000 tractors in a 1997 deal.[42][43] According to Pakistani officials, the Polish papers contain details of illegal commissions paid by the tractor company in return for agreeing to their contract.[44] It was alleged that the arrangement "skimmed" Rs 103 mn rupees ($2 million) in kickbacks.[30] "The documentary evidence received from Poland confirms the scheme of kickbacks laid out by Asif Zardari and Benazir Bhutto in the name of (the) launching of Awami tractor scheme", APP said. Bhutto and Asif Ali Zardari allegedly received a 7.15% commission on the purchase through their front men, Jens Schlegelmilch and Didier Plantin of Dargal S.A., who received about $1.969 million for supplying 5,900 Ursus tractors.[45]

[edit]France

Potentially the most lucrative deal alleged in the documents involved the effort by Dassault Aviation, a French military contractor. French authorities indicated in 1998 that Bhutto's husband, Zardari, offered exclusive rights to Dassault to replace the air force's fighter jets in exchange for a five percent commission to be paid to a corporation in Switzerland controlled by Zardari.[46]

At the time, French corruption laws forbade bribery of French officials but permitted payoffs to foreign officials, and even made the payoffs tax-deductible in France. However, France changed this law in 2000.[47]

[edit]Helicopter scandal

In 1998-1999, an enquiry was conducted by the Public Accounts Committee (PAC) of the Parliament to investigate the matter regarding the purchase of the helicopter. The case involves defrauding substantive sum of $2.168 million and $1.1 million public money. The record shows that the case was not pursued properly nor diligently. FIR No 1 of 1998 was registered with Federal Investigation Agency State Bank Circle Rawalpindi on the complaint of Cabinet Division. Thorough investigation was conducted by the committee headed by Chaudhry Muhammad Barjees Tahir and two other members, namely Faridullah Jamali and Jamshaid Ali Shah. During this investigation the committee Chairman Barjees Tahirsummoned both the former President Farooq Leghari and former Prime Minister Benazir Bhutto along with others, and they were investigated. The case received extensive media coverage both inside and outside Pakistan. The recommendations of the committee, obtained from the file, are as follows:

6.1: That FIR be lodged against (1) Malik Allah Yar Khan of Kalabagh, (2) Zia Pervez Hussain, (3) and Dr M.A. Khan, and that criminal proceedings be instituted against them for defrauding the government.

6.2: That the amount of $2.168 million be recovered from Malik Allah Yar Khan, Zia Pervez Hussain and Dr M.A. Khan by attaching their properties etc in Pakistan or abroad for this purpose. FIA may be directed to take steps to recover this money through Interpol, if necessary. Any banker or foreign national involved in this fraud may also be taken to task by the Federal Investigation Agency.

6.3: That since Benazir Bhutto is clearly responsible for this loss to the exchequer as major decisions in respect of this contract were taken with her approval or direction and passed on to Cabinet Division through former PS PM (Ahmad Sadiq), FIR may be registered against her for causing loss to state by misuse of her authority as PM, and criminal proceedings be initiated.

6.4: That since Farooq Leghari knows that his name has visibly come up in this case, and he has tried to plead innocent; and since it is unimaginable that those operating in this scandal could have easy access to the top bureaucrats like Cabinet Secretary, Principal Secretary to the Prime Minister and even to the Prime Minister herself without the backing and active support of the President, FIR against him must also be registered and criminal proceedings initiated.

6.5: That as for the senior civil servants involved in the case, Ahmad Sadiq former PS PM, Humayun Faiz Rasul, and Sahibzada Imtiaz former Cabinet Secretary, no action can be taken against them at this stage as they already stand retired/superannuated.

The case was further referred to the National Accountability Bureau in 2000-02 but no action was taken.

[edit]Western Asia

In the largest single payment investigators have uncovered, a gold bullion dealer in Western Asia was alleged to have deposited at least $10 million into one of Zardari's accounts after the Bhutto government gave him a monopoly on gold imports that sustained Pakistan's jewellery industry. The money was allegedly deposited into Zardari's Citibank account in Dubai. Pakistan's Arabian Sea coast, stretching from Karachi to the border with Iran, has long been a gold smugglers' haven. Until the beginning of Bhutto's second term, the trade, running into hundreds of millions of dollars a year, was unregulated, with slivers of gold called biscuits, and larger weights in bullion, carried on planes and boats that travel between the Persian Gulf and the largely unguarded Pakistani coast.

Shortly after Bhutto returned as prime minister in 1993, a Pakistani bullion trader in Dubai, Abdul Razzak Yaqub, proposed a deal: in return for the exclusive right to import gold, Razzak would help the government regularize the trade. In November 1994, Pakistan's Commerce Ministry wrote to Razzak informing him that he had been granted a license that made him, for at least the next two years, Pakistan's sole authorized gold importer. In an interview in his office in Dubai, Razzak acknowledged that he had used the license to import more than $500 million in gold into Pakistan, and that he had travelled to Islamabad several times to meet with Bhutto and Zardari. But he denied that there had been any corruption or secret deals. "I have not paid a single cent to Zardari," he said. Razzak claims that someone in Pakistan who wished to destroy his reputation had contrived to have his company wrongly identified as the depositor. "Somebody in the bank has cooperated with my enemies to make false documents," he said.[48][49][50][51]

Bhutto's niece and others have publicly accused Bhutto of complicity in the killing of her brother Murtaza Bhutto in 1996 by uniformed police officers while she was Prime Minister.[52]

[edit]Early 2000s in exile

In 2002, Pakistani president Pervez Musharraf amended Pakistan's constitution to ban prime ministers from serving more than two terms. This disqualified Bhutto from ever holding the office again. This move was widely considered to be a direct attack on former prime ministers Benazir Bhutto and Nawaz Sharif. On 3 August 2003, Bhutto became a member of Minhaj ul Quran International (an international Muslim educational and welfare organization).[53][54][55]

While living in Dubai, United Arab Emirates, she cared for her three children and her mother, who was suffering from Alzheimer's disease, traveling to give lectures and keeping in touch with the PPP's supporters. They were reunited with her husband in December 2004 after more than five years.[56][57][58][59] In 2006, Interpol issued a request for the arrest of Bhutto and her husband on corruption charges, at the request of Pakistan. The Bhuttos questioned the legality of the requests in a letter to Interpol.[60] On 27 January 2007, she was invited by the United States to speak to PresidentGeorge W. Bush and Congressional and State Department officials.[61] Bhutto appeared as a panellist on the BBC TV programme Question Time in the UK in March 2007. She has also appeared on BBC current affairs programme Newsnight on several occasions. She rebuffed comments made byMuhammad Ijaz-ul-Haq in May 2007 regarding the knighthood of Salman Rushdie, citing that he was calling for the assassination of foreign citizens.[62][63][64]

Bhutto had declared her intention to return to Pakistan within 2007, which she did, in spite of Musharraf's statements of May 2007 about not allowing her to return ahead of the country's general election, due late 2007 or early 2008. It was speculated that she may have been offered the office of Prime Minister again.[65][66][67]

Arthur Herman, a US historian, in a controversial letter published in The Wall Street Journal on 14 June 2007, in response to an article by Bhutto highly critical of the president and his policies, described her as "One of the most incompetent leaders in the history of South Asia", and asserted that she and other elites in Pakistan hate Musharraf because he was a muhajir, the son of one of millions of Indian Muslimswho fled to Pakistan during independence in 1947. Herman claimed, "Although it was muhajirs who agitated for the creation of Pakistan in the first place, many native Pakistanis view them with contempt and treat them as third-class citizens."[68][69][70]

Nonetheless, by mid-2007, the US appeared to be pushing for a deal in which Musharraf would remain as president but step down as military head, and either Bhutto or one of her nominees would become prime minister.[67]

On 11 July 2007, the Associated Press, in an article about the possible aftermath of the Red Mosque incident, wrote:

Benazir Bhutto, the former prime minister and opposition leader expected by many to return from exile and join Musharraf in a power-sharing deal after year-end general elections, praised him for taking a tough line on the Red Mosque. "I'm glad there was no cease-fire with the militants in the mosque because cease-fires simply embolden the militants," she told Britain's Sky TV on Tuesday. "There will be a backlash, but at some time we have to stop appeasing the militants."[71]

This remark about the Red Mosque was seen with dismay in Pakistan as reportedly hundreds of young students were burned to death and remains are untraceable and cases are being heard in Pakistani supreme court as a missing persons issue. This and subsequent support for Musharraf led Elder Bhutto's comrades like Khar to criticize her publicly.[citations needed]

Bhutto however advised Musharraf in an early phase of the latter's quarrel with the Chief Justice, to restore him. Her PPP did not capitalize on its CEC member, Aitzaz Ahsan, the chief Barrister for the Chief Justice, in successful restoration. Rather he was seen as a rival and was isolated.

[edit]2002 election

The Bhutto-led PPP secured the highest number of votes (28.42%) and eighty seats (23.16%) in the national assembly in the October 2002 general elections.[72] Pakistan Muslim League (N) (PML-N) managed to win eighteen seats only. Some of the elected candidates of PPP formed a faction of their own, calling it PPP-Patriots which was being led by Makhdoom Faisal Saleh Hayat, the former leader of Bhutto-led PPP. They later formed a coalition government with Musharraf's party, PML-Q.

[edit]Return to Pakistan

[edit]Possible deal with the Musharraf Government

In mid-2002 Musharraf implemented a two-term limit on Prime Ministers. Both Bhutto and Musharraf's other chief rival, Nawaz Sharif, have already served two terms as Prime Minister.[73] Musharraf's allies in parliament, especially the PMLQ, are unlikely to reverse the changes to allow Prime Ministers to seek third terms, nor to make particular exceptions for either Bhutto or Sharif.

In July 2007, some of Bhutto's frozen funds were released.[74] Bhutto continued to face significant charges of corruption. In an 8 August 2007 interview with the Canadian Broadcasting Corporation, Bhutto revealed the meeting focused on her desire to return to Pakistan for the 2008 elections, and of Musharraf retaining the Presidency with Bhutto as Prime Minister. On 29 August 2007, Bhutto announced that Musharraf would step down as chief of the army.[75][76] On September 1, 2007, Bhutto vowed to return to Pakistan "very soon", regardless of whether or not she reached a power-sharing deal with Musharraf before then.[77]

On September 17, 2007, Bhutto accused Musharraf's allies of pushing Pakistan into crisis by their refusal to permit democratic reforms and power-sharing. A nine-member panel of Supreme Court judges deliberated on six petitions (including one from Jamaat-e-Islami, Pakistan's largest Islamic group) asserting that Musharraf be disqualified from contending for the presidency of Pakistan. Bhutto stated that her party could join one of the opposition groups, potentially that of Nawaz Sharif. Attorney-general Malik Mohammed Qayyum stated that, pendente lite, the Election Commission was "reluctant" to announce the schedule for the presidential vote. Bhutto's party's Farhatullah Babar stated that theConstitution of Pakistan could bar Musharraf from being elected again because he was already chief of the army: "As Gen. Musharraf was disqualified from contesting for President, he has prevailed upon the Election Commission to arbitrarily and illegally tamper with the Constitution of Pakistan."[78]

Musharraf prepared to switch to a strictly civilian role by resigning from his position as commander-in-chief of the armed forces. He still faced other legal obstacles to running for re-election. On 2 October 2007, Gen. Musharraf named Lt. Gen. Ashfaq Kayani, as vice chief of the army starting October 8 with the intent that if Musharraf won the presidency and resigned his military post, Kayani would become chief of the army. Meanwhile, Minister Sheikh Rashid Ahmed stated that officials agreed to grant Benazir Bhutto amnesty versus pending corruption charges. She has emphasized the smooth transition and return to civilian rule and has asked Pervez Musharraf to shed uniform.[79] On 5 October 2007, Musharraf signed the National Reconciliation Ordinance, giving amnesty to Bhutto and other political leaders—except exiled former premier Nawaz Sharif—in all court cases against them, including all corruption charges. The Ordinance came a day before Musharraf faced the crucial presidential poll. Both Bhutto's opposition party, the PPP, and the ruling PMLQ, were involved in negotiations beforehand about the deal.[80] In return, Bhutto and the PPP agreed not to boycott the Presidential election.[81] On 6 October 2007, Musharraf won a parliamentary election for President. However, the Supreme Court ruled that no winner can be officially proclaimed until it finishes deciding on whether it was legal for Musharraf to run for President while remaining Army General. Bhutto's PPP party did not join the other opposition parties' boycott of the election, but did abstain from voting.[82] Later, Bhutto demanded security coverage on-par with the President's. Bhutto also contracted foreign security firms for her protection.

[edit]Return

While under house arrest, Benazir Bhutto speaks to supporters outside her house.

Bhutto was well aware of the risk to her own life that might result from her return from exile to campaign for the leadership position. In an interview on September 28, 2007, with reporter Wolf Blitzer ofCNN, she readily admitted the possibility of attack on herself.[83]

After eight years in exile in Dubai and London, Bhutto returned toKarachi on 18 October 2007, to prepare for the 2008 national elections.[84][85][86][87]

En route to a rally in Karachi on 18 October 2007, two explosions occurred shortly after Bhutto had landed and left Jinnah International Airport. She was not injured but the explosions, later found to be asuicide-bomb attack, killed 136 people and injured at least 450. The dead included at least 50 of the security guards from her PPP who had formed a human chain around her truck to keep potential bombers away, as well as six police officers. A number of senior officials were injured. Bhutto, after nearly ten hours of the parade through Karachi, ducked back down into the steel command center to remove her sandals from her swollen feet, moments before the bomb went off.[88] She was escorted unharmed from the scene.[89]

Bhutto later claimed that she had warned the Pakistani government that suicide bomb squads would target her upon her return to Pakistan and that the government had failed to act. She was careful not to blame Pervez Musharraf for the attacks, accusing instead "certain individuals within the government who abuse their positions, who abuse their powers" to advance the cause of Islamic militants. Shortly after the attempt on her life, Bhutto wrote a letter to Musharraf naming four persons whom she suspected of carrying out the attack. Those named included Chaudhry Pervaiz Elahi, a rival PML-Q politician and chief minister of Pakistan's Punjab province, Hamid Gul, former director of the Inter-Services Intelligence, and Ijaz Shah, the director general of the Intelligence Bureau, another of the country's intelligence agencies. All those named are close associates of General Musharraf. Bhutto has a long history of accusing parts of the government, particularly Pakistan's premier military intelligence agencies, of working against her and her party because they oppose her liberal, secular agenda. Bhutto claimed that the ISI has for decades backed militant Islamic groups in Kashmir and in Afghanistan.[89] She was protected by her vehicle and a "human cordon" of supporters who had anticipated suicide attacks and formed a chain around her to prevent potential bombers from getting near her. The total number of injured, according to PPP sources, stood at 1000, with at least 160 dead (The New York Times claims 134 dead and about 450 injured).

A few days later, Bhutto's lawyer Senator Farooq H. Naik said he received a letter threatening to kill his client.

[edit]2007 State of Emergency and response

On 3 November 2007, President Pervez Musharraf declared a state of emergency, citing actions by the Supreme Court of Pakistan and religious extremism in the nation. Bhutto returned to the country, interrupting a visit to family in Dubai. She was greeted by supporters chanting slogans at the airport. After staying in her plane for several hours she was driven to her home in Lahore, accompanied by hundreds of supporters. While acknowledging that Pakistan faced a political crisis, she noted that Musharraf's declaration of emergency, unless lifted, would make it very difficult to have fair elections. She commented that "The extremists need a dictatorship, and dictatorship needs extremists."[90][91][92]

On 8 November 2007, Bhutto was placed under house arrestjust a few hours before she was due to lead and address a rally against the state of emergency.

During a telephone interview with National Public Radio in the United States, Ms. Bhutto said "I have freedom of movement within the house. I do not have freedom of movement outside the house. They've got a heavy police force inside the house, and we've got a very heavy police force - 4,000 policemen around the four walls of my house, 1,000 on each. They've even entered the neighbors' house. And I was just telling one of the policemen, I said 'should you be here after us? Should not you be looking for Osama bin Laden?' And he said, 'I'm sorry, ma'am, this is our job. We're just doing what we are told.'"[93]

The following day, the Pakistani government announced that Bhutto's arrest warrant had been withdrawn and that she would be free to travel and to appear at public rallies. However, leaders of other opposition political parties remained prohibited from speaking in public.

[edit]Preparation for 2008 elections

On 2 November 2007, Bhutto participated in an interview with David Frost on Al Jazeera TV where she claimed Osama Bin Laden had been murdered by Ahmed Omar Saeed Sheikh, who is also one of the men convicted of kidnapping and killing U.S. journalist Daniel Pearl. Frost never asked a follow up question regarding the claim that Bin Laden was dead.[94]

On 24 November 2007, Bhutto filed her nomination papers for January's Parliamentary elections; two days later, she filed papers in the Larkana constituency for two regular seats. She did so as former Pakistani Prime Minister Nawaz Sharif, following seven years of exile in Saudi Arabia, made his much-contested return to Pakistan and bid for candidacy.[95]

When sworn in again on 30 November 2007, this time as a civilian president after relinquishing his post as military chief, Musharraf announced his plan to lift the Pakistan's state of emergency rule onDecember 16. Bhutto welcomed the announcement and launched a manifesto outlining her party's domestic issues. Bhutto told journalists in Islamabad that her party, the PPP, would focus on "the five E's": employment, education, energy, environment, equality.[96][97]

On 4 December 2007, Bhutto met with Nawaz Sharif to publicize their demand that Musharraf fulfill his promise to lift the state of emergency before January's parliamentary elections, threatening to boycott the vote if he failed to comply. They promised to assemble a committee which would present to Musharraf the list of demands upon which their participation in the election was contingent.[98][99]

On 8 December 2007, three unidentified gunmen stormed Bhutto's PPP office in the southern western province of Baluchistan. Three of Bhutto's supporters were killed.[100]

[edit]Assassination

On 27 December 2007 (one day after boxing day, 3rd anniversary after 2004 Indian Ocean earthquake), Bhutto was killed while leaving a campaign rally for the PPP at Liaquat National Bagh, where she had given a spirited address to party supporters in the run-up to the January 2008 parliamentary elections. After entering her bulletproof vehicle, Bhutto stood up through its sunroof to wave to the crowds. At this point, a gunman fired shots at her and subsequently explosives were detonated near the vehicle killing approximately 20 people.[101] Bhutto was critically wounded and was rushed to Rawalpindi General Hospital. She was taken into surgery at 17:35 local time, and pronounced dead at 18:16.[102][103][104]

Bhutto's body was flown to her hometown of Garhi Khuda Bakhsh in Larkana District, Sindh, and was buried next to her father in the family mausoleum at a ceremony attended by hundreds of thousands of mourners.[105][106][107]

There was some disagreement about the exact cause of death. Bhutto's husband refused to permit anautopsy or post-mortem examination to be carried out.[108] On 28 December 2007, the Interior Ministry of Pakistan stated that "Bhutto was killed when she tried to duck back into the vehicle, and the shock waves from the blast knocked her head into a lever attached to the sunroof, fracturing her skull".[109]However, a hospital spokesman stated earlier that she had suffered shrapnel wounds to the head and that this was the cause of her death.[110][111] Bhutto's aides have also disputed the Interior Ministry's account.[112] On December 31, CNN posted the alleged emergency room admission report as a PDF file. The document appears to have been signed by all the admitting physicians and notes that no object was found inside the wound.[113]

Al-Qaeda commander Mustafa Abu al-Yazid claimed responsibility for the attack, describing Bhutto as "the most precious American asset."[114] The Pakistani government also stated that it had proof that al-Qaeda was behind the assassination. A report for CNN stated: "the Interior Ministry also earlier told Pakistan's Geo TV that the suicide bomber belonged to Lashkar i Jhangvi—an al-Qaeda-linked militant group that the government has blamed for hundreds of killings".[115] The government of Pakistan claimedBaitullah Mehsud was the mastermind behind the assassination.[116] Lashkar i Jhangvi, a WahabiMuslim extremist organization affiliated with al-Qaeda that also attempted in 1999 to assassinate former Prime Minister Nawaz Sharif, is alleged to have been responsible for the killing of the 54-year-old Bhutto along with approximately 20 bystanders, however this is vigorously disputed by the Bhutto family, by the PPP that Bhutto had headed and by Baitullah Mehsud.[117] On 3 January 2008, President Musharraf officially denied participating in the assassination of Benazir Bhutto as well as failing to provide her proper security.[118]

[edit]Reaction in Pakistan

After the assassination, there were initially a number of riots resulting in approximately 20 deaths, of which three were of police officers. Around 250 cars were burnt; angry and upset supporters of Bhutto threw rocks outside the hospital where she was being held.[106] Through December 29, 2007, the Pakistani government said rioters had wrecked nine election offices, 176 banks, 34 gas stations, 72 train cars, 18 rail stations, and hundreds of cars and shops.[119] Nawaz Sharif, the leader of the rival opposition party Pakistan Muslim League (N), stated that "This is a tragedy for her party, and a tragedy for our party and the entire nation."[120] President Musharraf decreed a three-day period of mourning.

On 30 December 2007, at a news conference following a meeting of the PPP leadership, Bhutto's widower Asif Ali Zardari and son Bilawal Bhutto Zardari announced that 19-year-old Bilawal will succeed his mother as titular head of the party, with his father effectively running the party until his son completes his studies at Christ Church, Oxford. "When I return, I promise to lead the party as my mother wanted me to," Bilawal said. The PPP called for parliamentary elections to take place as scheduled on 8 January 2008, and Asif Ali Zardari said that vice-chair Makhdoom Amin Fahim would probably be the party's candidate for prime minister. (Bilawal is not of legal age to stand for parliament.)[121]

On December 30, Bhutto's political party, the Pakistan Peoples Party (PPP), called for the UK Government and the United Nations to help conduct the investigation of her death.[122] Bilawal Bhutto Zardari has been appointed chairman of his late mother's opposition political party in Pakistan. Bilawal is only 19 years old.[123] On 5 February 2008, the PPP released Mrs. Bhutto's political will which she wrote two weeks before returning to Pakistan and only 12 weeks before she was killed, stating that her husband Asif Ali Zardari would be the leader of the party, until a new leader is elected.

[edit]International reaction

The international reaction to Bhutto's assassination was of strong condemnation across the international community. The UN Security Council held an emergency meeting and unanimously condemned the assassination.[124] Arab League Secretary General Amr Moussa stated that, "We condemn this assassination and terrorist act, and pray for God Almighty to bless her soul."[125] India's Prime MinisterManmohan Singh said he was "deeply shocked and horrified to hear of the heinous assassination of Mrs. Benazir Bhutto. ... My heartfelt condolences go to her family and the people of Pakistan who have suffered a grievous blow."[126] British Prime Minister Gordon Brown stated, "Benazir Bhutto may have been killed by terrorists but the terrorists must not be allowed to kill democracy in Pakistan and this atrocity strengthens our resolve that terrorists will not win there, here or anywhere in the world."[127]European Commission President José Manuel Barroso condemned the assassination as "an attack against democracy and against Pakistan," and "hopes that Pakistan will remain firmly on track for return to democratic civilian rule."[127] US President George W. Bush condemned the assassination as a "cowardly act by murderous extremists," and encouraged Pakistan to "honor Benazir Bhutto's memory by continuing with the democratic process for which she so bravely gave her life."[128] Vatican Secretary of State Tarcisio Bertone expressed the sadness of Pope Benedict XVI, saying that "the Holy Father expresses sentiments of deep sympathy and spiritual closeness to the members of her family and to the entire Pakistani nation."[127] Chinese Foreign Ministry spokesperson Qin Gang said that China was "shocked at the killing of Pakistan's opposition leader Benazir Bhutto" and "strongly condemns the terrorist attack."[129][130][131]

[edit]Scotland Yard investigation

British detectives were asked by the Pakistan Government to investigate the assassination. Although expressing reservations as to the difficulty in investigating due to the crime scene having been hosed down and Asif Zardari refusing permission for a post mortem, they announced on 8 February 2008 that Benazir Bhutto had been killed by impact with the knob on the sun roof following the bomb explosion.

[edit]Film on the life of Benazir

It has been reported that Bollywood actress Sushmita Sen will portray Benazir Bhutto in a film co-produced by Zaid Aziz and Henna Rai of Karachi production firm Vox Vision and Leicester-based Sum Films respectively. Tentatively titled "Benazir Bhutto: The Movie", the flick will be shot at various locations in Pakistan, the US, Britain and Dubai, where Bhutto had spent years as a student and later as a political leader in exile. When asked Sushmita about playing this big role, she excitedly told, “Yes, I am keen to play the role.”[132]

[edit]Allegation of giving nuclear secrets to North Korea

Shyam Bhatia, an Indian journalist, alleged in his book Goodbye Shahzadi that in 1993, Bhutto had downloaded secretive information on uranium enrichment to give to North Korea in exchange for information on developing ballistic missiles. Bhatia alleges that Bhutto had asked him to not tell the story during her lifetime. Nuclear expert David Albright of the Institute of Science and International Security said the allegations "made sense" given the timeline of North Korea's nuclear development. George Perkovich of the Carnegie Endowment for International Peace called Bhatia a "smart and serious guy." Selig Harrison of the Center for International Policy called Bhatia "credible on Bhutto". The Pakistani Embassy in Washington, D.C. denied the claims and an United States official dismissed them, insisting that Abdul Qadeer Khan, who had been accused of proliferating secrets before to North Korea (only to later deny them prior to Bhatia's book), was the source.[133]

[edit]Tributes

The Pakistani government honoured Bhutto on her birth anniversary by renaming the Islamabad International Airport after her. Prime Minister Yousuf Raza Gilani, a member of Bhutto's PPP also asked President Musharraf to pardon convicts on death row on her birthday in honour of Bhutto.[134]

The Word of Islam ?




The Most Selfish One-Letter Word

"I"
Avoid It
(Surah Al Kahf 18:34)



The Most Satisfying Two-Letter Word

"WE"
Use It
Surah Al An'am 6:71-72



The Most Poisonous Three-Letter Word

"EGO"
Kill It
Surah Al Qasas 28:78



The Most Used Four-Letter Word
"LOVE"
Value It
(Surah Al Rum 30:21)



The Most Pleasing Five Letter Word

"SMILE"
Keep It
(Surah Al Najm 53:43)



The Fastest Spreading Six-Letter Word

"RUMOUR"
Ignore It
(Surah Al Hujurat 49:12)



The Hardest Working Seven Letter Word

"SUCCESS"
Achieve It
(Surah Al Nur 24:37-38)



The Most Enviable Eight-Letter Word

"JEALOUSY"
Distance It
(Surah Yusuf 12:8-9)



The Most Powerful Nine-Letter Word

"KNOWLEDGE"
Acquire It
(of Allah & the Holy Qu'ran) Surah Ya Sin 36:2 Surah Yusuf 12:2



The Most Essential Ten-Letter Word

"CONFIDENCE"
Trust It
(Trust in Allah's Guidance)
Surah Yunus 10: 9
Surah Al Tawbah 9:51

Ya Allah
Today, upon a bus,
I saw a girl with golden hair.
and wished I was as fair.
When suddenly she rose to leave,
I saw her hobble down the aisle.
She had one leg and wore a crutch.
But as she passed, a smile.
Ya Allah, forgive me when I whine.
I have 2 legs, the world is mine.

I stopped to buy some candy.
The lad who sold it had such charm.
I talked with him, he seemed so glad.
If I were late, it'd do no harm.
And as I left, he said to me,
"I thank you, you've been so kind.
It's nice to talk with folks like you.
You see," he said, "I'm blind."
Ya Allah, forgive me when I whine.
I have 2 eyes, the world is mine.

Later while walking down the street,
I saw a child with eyes of blue.
He stood and watched the others play.
He did not know what to do.
I stopped a moment and then I said,
"Why don't you join the others, dear?"
He looked ahead without a word.
And then I knew, he couldn't hear.
Ya Allah, forgive me when I whine.
I have 2 ears, the world is mine.

With feet to take me where I'd go.
With eyes to see the sunset's glow.
With ears to hear what I'd know.
Ya Allah, forgive me when I whine.
I've been blessed indeed, the world is mine.

Islam is a way of life, try it.

Islam is a gift, accept it.

Islam is a journey, complete it.

Islam is a struggle, fight for it.

Islam is a goal, achieve it.

Islam is an opportunity, take it.

Islam is not for sinners, overcome it.

Islam is not a game, don't play with it.

Islam is not a mystery, behold it.

Islam is not for cowards, face it.

Islam is not for the dead, live it.

Islam is a promise, fulfill it.

Islam is a duty, perform it.

Islam is a treasure (the Prayer), pray it.

Islam is a beautiful way of life, see it.

Islam has a message for you, hear it.

Islam is love , love it.

Remember That We Have So Much To Be Thankful For

Day to Night

Ancient Persia

Persian Empire


PERSIAN TIMELINE

2000-1800 BC, Aryan migration from Southern Russia to Near East

Persia's earliest known kingdom was the proto-Elamite Empire followed by
The Medes
Deioces, 728BC - 675BC
Phraortes (Kashtariti?), 675BC - 653BC
Scythian interregnum
Cyaxares, 625BC - 585BC
Astyages, 585BC - 550BC

628 BC, Birth of Zartosht, Zoroaster, the Persian Prophet

Achaemenid Dynasty
Achaemenes
Teispes
Cyrus I
Cambyses I (Kambiz)
Cyrus the Great, Start of Achaemenid Empire, 559BC -530BC
Kambiz II, 530BC - 522BC
Smerdis (the Magian), 522BC
Darius I the Great, 522BC - 486BC
Xerxes I (Khashyar), 486BC - 465BC
Artaxerxes I , 465BC - 425BC
Xerxes II, 425BC - 424BC (45 days)
Darius II, 423BC - 404BC
Artaxerxes II, 404BC - 359BC
Artaxerxes III, 359BC - 339BC
Arses, 338BC - 336BC
Darius III, 336BC - 330BC

Hellenistic Period
Alexander (III), 330BC - 323BC
Philip III (Arrhidaeus), 323BC - 317BC
Alexander IV, 317BC - 312BC

Seleucids
Seleucus I, 312BC - 281BC
Antiochus I Soter, 281BC - 261BC (coregent)
Seleucus, 280BC - 267BC (coregent)
Antiochus II Theos, 261BC - 246BC
Sleucus II Callinicus, 246BC - 238BC


The early history of man in Iran goes back well beyond the Neolithic period, it begins to get more interesting around 6000 BC, when people began to domesticate animals and plant wheat and barley. The number of settled communities increased, particularly in the eastern Zagros mountains, and handmade painted pottery appears. Throughout the prehistoric period, from the middle of the sixth millennium BC to about 3000 BC, painted pottery is a characteristic feature of many sites in Iran.

The Persian Empire is the name used to refer to a number of historic dynasties that have ruled the country of Persia (Iran). Persia's earliest known kingdom was the proto-Elamite Empire, followed by the Medes; but it is the Achaemenid Empire that emerged under Cyrus the Great that is usually the earliest to be called "Persian." Successive states in Iran before 1935 are collectively called the Persian Empire by Western historians.

The name 'Persia' has long been used by the West to describe the nation of Iran, its people, or its ancient empire. It derives from the ancient Greek name for Iran, Persis. This in turn comes from a province in the south of Iran, called Fars in the modern Persian language and Pars in Middle Persian. Persis is the Hellenized form of Pars, based on which other European nations termed the area Persia. This province was the core of the original Persian Empire. Westerners referred to the state as Persia until March 21, 1935, when Reza Shah Pahlavi formally asked the international community to call the country by its native name. Some Persian scholars protested this decision because changing the name separated the country from its past. It also caused some Westerners to confuse Iran with Iraq; so in 1959 his son Shah Mohammad Reza Pahlavi announced that both Persia and Iran can be used interchangeably.

The Persian Empire dominated Mesopotamia from 612-330 BC. The Achaemenid Persians of central Iran ruled an empire which comprised Iran, Mesopotamia, Syria, Egypt, and parts of Asia Minor and India. Their ceremonial capital was Persepolis in southern Iran founded by King Darius the Great. Persepolis was burned by Alexander the Great in 331 B.C. Only the columns, stairways, and door jambs of its great palaces survived the fire. The stairways, adorned with reliefs representing the king, his court, and delegates of his empire bringing gifts, demonstrate the might of the Persian monarch.

The first record of the Persians comes from an Assyrian inscription from c. 844 BC that calls them the Parsu (Parsuash, Parsumash) and mentions them in the region of Lake Urmia alongside another group, the Madai (Medes). For the next two centuries, the Persians and Medes were at times tributary to the Assyrians. The region of Parsuash was annexed by Sargon of Assyria around 719 BC. Eventually the Medes came to rule an independent Median Empire, and the Persians were subject to them.


The First Persian State: Achaemenid Persia (648 BC-330 BC)

The Achaemenids were the first line of Persian rulers, founded by Achaemenes (Hakaimanish), chieftain of the Persians around 700 BC.

Around 653 BC, the Medes came under the domination of the Scythians, and the son of Achaemenes, a certain Teispes, seems to have led the nomadic Persians to settle in southern Iran around this time -- eventually establishing the first organized Persian state in the important region of Anshan as the Elamite kingdom was permanently destroyed by the Assyrian ruler Ashurbanipal (640 BC).

The kingdom of Anshan and its successors continued to use Elamite as an official language for quite some time after this, although the new dynasts spoke Persian, an Indo-Iranian tongue.

Teispes' descendants branched off into two lines, one line ruling in Anshan, while the other ruled the rest of Persia. Cyrus II the Great united the separate kingdoms around 559 BC.


Cyrus the Great (559-529 BC)
"I am Cyrus, who founded the empire of the Persians.
Grudge me not therefore, this little earth that covers my body."

At this time, the Persians were still tributary to the Median Empire ruled by Astyages.

Cyrus rallied the Persians together, and in 550 BC defeated the forces of Astyages, who was then captured by his own nobles and turned over to the triumphant Cyrus, now Shah of the Persian kingdom.

As Persia assumed control over the rest of Media and their large Middle Eastern empire, Cyrus led the united Medes and Persians to still more conquest. He took Lydia in Asia Minor, and carried his arms eastward into central Asia.

Finally in 539 BC, Cyrus marched triumphantly into the ancient city of Babylon. After this victory, he set the standard of the benevolent conqueror by issuing the Cyrus Cylinder. In this declaration, the king promised not to terrorize Babylon nor destroy its institutions and culture.

    The Cyrus Cylinder is an artifact of the Persian Empire, consisting of a declaration inscribed on a clay barrel. Upon his taking of Babylon, Cyrus the Great issued the declaration, containing an account of his victories and merciful acts, as well as a documentation of his royal lineage. It was discovered in 1879 in Babylon, and today is kept in the British Museum.

    The royal history given on the cylinder is as follows: The founder of the dynasty was King Achaemenes (ca. 700 BC) who was succeeded by his son Teispes of Anshan. Inscriptions indicate that when the latter died, two of his sons shared the throne as Cyrus I of Anshan and Ariaramnes of Persia. They were succeeded by their respective sons Cambyses I of Anshan and Arsames of Persia. Cambyses is considered by Herodotus and Ctesias to be of humble origin. But they also consider him as being married to Princess Mandane of Media, a daughter of Astyages, King of the Medes and Princess Aryenis of Lydia. Cyrus II was the result of this union.

Cyrus was killed during a battle against the Massagetae or Sakas.


Cambyses II

Cyrus' son, Cambyses II, was next in line to rule. When Cyrus conquered Babylon in 539 BC he was employed in leading religious ceremonies (Chronicle of Nabonidus), and in the cylinder which contains Cyrus's proclamation to the Babylonians his name is joined to that of his father in the prayers to Marduk. On a tablet dated from the first year of Cyrus, Cambyses is called king of Babel. But his authority seems to have been quite ephemeral; it was only in 530 BC, when Cyrus set out on his last expedition into the East, that he associated Cambyses on the throne, and numerous Babylonian tablets of this time are dated from the accession and the first year of Cambyses, when Cyrus was "king of the countries" ( i.e. of the world). After the death of his father in the spring of 528 BC, Cambyses became sole king. The tablets dated from his reign in Babylonia run to the end of his eighth year, i.e. March 521 BC. Herodotus (3. 66), who dates his reign from the death of Cyrus, gives him seven years five months, i.e. from 528 to the summer of 521.

It was quite natural that, after Cyrus had conquered Asia, Cambyses should undertake the conquest of Egypt, the only remaining independent state of the Eastern world.

Before he set out on his expedition he killed his brother Bardiya (Smerdis), whom Cyrus had appointed governor of the eastern provinces. The date is given by Darius, whereas the Greek authors narrate the murder after the conquest of Egypt. The war took place in 525, when Amasis had just been succeeded by his son Psammetichus III. Cambyses had prepared for the march through the desert by an alliance with Arabian chieftains, who brought a large supply of water to the stations.

King Amasis had hoped that Egypt would be able to withstand the threatened Persian attack by an alliance with the Greeks.But this hope failed the Cypriot towns and the tyrant Polycrates of Samos, who possessed a large fleet, now preferred to join the Persians, and the commander of the Greek troops, Phanes of Halicarnassus, went over to them. In the decisive battle at Pelusium the Egyptians were beaten, and shortly afterwards Memphis was taken. The captive king Psammetichus was executed, having attempted a rebellion. The Egyptian inscriptions show that Cambyses officially adopted the titles and the costume of the Pharaohs, although we may very well believe that he did not conceal his contempt for the customs and the religion of the Egyptians.

From Egypt Cambyses attempted the conquest of Kush, i.e. the kingdoms of Napata and Meroe, located in the modern Sudan. But his army was not able to cross the deserts after heavy losses he was forced to return. In an inscription from Napata (in the Berlin museum) the Nubian king Nastesen relates that he had beaten the troops of Kembasuden, i.e. Cambyses, and taken all his ships (H. Schafer, Die Aethiopische Königsinschrift des Berliner Museums, 1901).

Another expedition against the Siwa Oasis failed likewise, and the plan of attacking Carthage was frustrated by the refusal of the Phoenicians to operate against their kindred.

Death of Cambyses

Meanwhile in Persia a usurper, the Magian Gaumata, arose in the spring of 522, who pretended to be the murdered Bardiya (Smerdis) and was acknowledged throughout Asia. Cambyses attempted to march against him, but, seeing probably that success was impossible, died by his own hand (March 521). This is the account of Darius, which certainly must be preferred to the traditions of Herodotus and Ctesias, which ascribe his death to an accident. According to Herodotus ( 3.64) he died in the Syrian Ecbatana, i.e. Hamath; Josephus (Antiquites xi. 2. 2) names Damascus; Ctesias, Babylon, which is absolutely impossible.

According to Herodotus, Cambyses sent an army to threaten the Oracle of Amun at the Siwa Oasis. The army of 50,000 men was halfway across the desert when a massive sandstorm sprung up, burying them all. Although many Egyptologists regard the story as a myth, people have searched for the remains of the soldiers for many years. These have included Count Laszlo de Almasy (on whom the novel The English Patient was based) and modern geologist Tom Brown. Some believe that in recent petroleum excavations, the remains may have be uncovered. A 2002 novel by Paul Sussman The Lost Army Of Cambyses recounts the story of rival archaeological expeditions searching for the remains.


Darius I - Darius the Great (521-486 BC)


The Stone Tablets of Darius the Great

The Persian Rosetta Stone


Seal of Darius the Great

The empire then reached its greatest extent under Darius I. He led conquering armies into the Indus River valley and into Thrace in Europe. His invasion of Greece was halted at the Battle of Marathon.

Darius I, who ascended the throne in 521 BC, pushed the Persian borders as far eastward as the Indus River, had a canal constructed from the Nile to the Red Sea, and reorganized the entire empire, earning the title 'Darius the Great.'

Darius (Greek form Dareios) is a classicized form of the Old Persian Daraya-Vohumanah, Darayavahush or Darayavaush, which was the name of three kings of the Achaemenid Dynasty of Persia: Darius I (the Great), ruled 522-486 BCE, Darius II (Ochos), ruled 423-405/4 BCE, and Darius III (Kodomannos), ruled 336-330 BCE. In addition to these, the oldest son of Xerxes I was named Darius, but he was murdered before he ever came to the throne, and Darius, the son of Artaxerxes II, was executed for treason against his own father.

According to A. T. Olmstead's book History of the Persian Empire, Darius the Great's father Vishtaspa (Hystaspes) and mother Hutaosa (Atossa) knew the prophet Zarathustra (Zoroaster) personally and were converted by him to the new religion he preached, Zoroastrianism.

The empire of Darius the Great extended from Egypt in the west to the Indus River in the east. The major satrapies or provinces of his Empire were connected to the center at Persepolis, in the Fars Province of present-day Iran. The Royal Road connected 111 stations to each other. Messengers riding swift horses informed the king within days of turmoil brewing in lands as distant as Egypt and Sughdiana.

One of the most awe-inspiring monuments of the ancient world, Persepolis was the ceremonial capital of the Achaemenian empire. It was built during the reign of Darius I, known as Darius the Great (522-485 BC), and developed further by successive kings. The various temples and monuments are located upon a vast platform, some 450 metres by 300 metres and 20 metres in height. At the head of the ceremonial staircase leading to the terrace is the 'Gateway of All Nations' built by Xerxes I and guarded by two colossal bull-like figures.

Darius was the greatest of all the Persian kings. He extended the empires borders into India and Europe. He also fought two wars with the Greeks which were disastrous.

Darius established a government which became a model for many future governments:

  • Established a tax-collection system;
  • Allowed locals to keep customs and religions;
  • Divided his empire into districts known as Satrapies;
  • Built a system of roads still used today;
  • Established a complex postal system;
  • Established a network of spies he called the "Eyes and Ears of the King."
  • Built two new capital cities, one at Susa and one at Persepolis.


The Persian Wars

In the 5th century BC the vast Persian Empire attempted to conquer Greece. If the Persians had succeeded, they would have set up local tyrants, called 'satraps', to rule Greece and would have crushed the first stirrings of democracy in Europe. The survival of Greek culture and political ideals depended on the ability of the small, disunited Greek city-states to band together and defend themselves against Persia's overwhelming strength. The struggle, known in Western history as the Persian Wars, or Greco-Persian Wars, lasted 20 years -- from 499 to 479 BC.

Persia already numbered among its conquests the Greek cities of Ionia in Asia Minor, where Greek civilization first flourished. The Persian Wars began when some of these cities revolted against Darius I, Persia's king, in 499 BC.

Athens sent 20 ships to aid the Ionians. Before the Persians crushed the revolt, the Greeks burned Sardis, capital of Lydia. Angered, Darius determined to conquer Athens and extend his empire westward beyond the Aegean Sea.

In 492 BC Darius gathered together a great military force and sent 600 ships across the Hellespont. A sudden storm wrecked half his fleet when it was rounding rocky Mount Athos on the Macedonian coast.

Two years later Darius dispatched a new battle fleet of 600 triremes. This time his powerful galleys crossed the Aegean Sea without mishap and arrived safely off Attica, the part of Greece that surrounds the city of Athens.

The Persians landed on the plain of Marathon, about 25 miles (40 kilometers) from Athens. When the Athenians learned of their arrival, they sent a swift runner, Pheidippides, to ask Sparta for aid, but the Spartans, who were conducting a religious festival, could not march until the moon was full. Meanwhile the small Athenian army encamped in the foothills on the edge of the Marathon Plain.

The Athenian general Miltiades ordered his small force to advance. He had arranged his men so as to have the greatest strength in the wings. As he expected, his center was driven back. The two wings then united behind the enemy. Thus hemmed in, the Persians' bows and arrows were of little use. The stout Greek spears spread death and terror. The invaders rushed in panic to their ships. The Greek historian Herodotus says the Persians lost 6,400 men against only 192 on the Greek side. Thus ended the battle of Marathon (490 BC), one of the decisive battles of the world.

Darius planned another expedition, but he died before preparations were completed. This gave the Greeks a ten-year period to prepare for the next battles. Athens built up its naval supremacy in the Aegean under the guidance of Themistocles.

In 480 BC the Persians returned, led by King Xerxes, the son of Darius. To avoid another shipwreck off Mount Athos, Xerxes had a canal dug behind the promontory. Across the Hellespont he had the Phoenicians and Egyptians place two bridges of ships, held together by cables of flax and papyrus. A storm destroyed the bridges, but Xerxes ordered the workers to replace them. For seven days and nights his soldiers marched across the bridges.

On the way to Athens, Xerxes found a small force of Greek soldiers holding the narrow pass of Thermopylae, which guarded the way to central Greece. The force was led by Leonidas, king of Sparta. Xerxes sent a message ordering the Greeks to deliver their arms. "Come and take them," replied Leonidas.

For two days the Greeks' long spears held the pass. Then a Greek traitor told Xerxes of a roundabout path over the mountains. When Leonidas saw the enemy approaching from the rear, he dismissed his men except the 300 Spartans, who were bound, like himself, to conquer or die. Leonidas was one of the first to fall. Around their leader's body the gallant Spartans fought first with their swords, then with their hands, until they were slain to the last man.

The Persians moved on to Attica and found it deserted. They set fire to Athens with flaming arrows. Xerxes' fleet held the Athenian ships bottled up between the coast of Attica and the island of Salamis. His ships outnumbered the Greek ships three to one. The Persians had expected an easy victory, but one after another their ships were sunk or crippled.

Crowded into the narrow strait, the heavy Persian vessels moved with difficulty. The lighter Greek ships rowed out from a circular formation and rammed their prows into the clumsy enemy vessels. Two hundred Persian ships were sunk, others were captured, and the rest fled. Xerxes and his forces hastened back to Persia.

Soon after, the rest of the Persian army was scattered at Plataea (479 BC). In the same year Xerxes' fleet was defeated at Mycale. Although a treaty was not signed until 30 years later, the threat of Persian domination was ended.

Darius was killed in a coup led by other family members. At the time, he was preparing a new expedition against the Greeks. His son and successor, Xerxes I, attempted to fulfill his plan.

Enthroned in Peresepolis, the magnificent city that he built, Darius I firmly grasps the royal scepter in his right hand. In the left, he is holding a lotus blossom with two buds, the symbol of royalty.


Tomb of Darius

http://www.crystalinks.com/persia.html

About Muslim Women



At a time when the rest of the world, from Greece and Rome to India and China, considered women as no better than children or even slaves, with no rights whatsoever, Islam acknowledged women's equality with men in a great many respects. The Quran states:
"And among His signs is this: that He created mates for you from yourselves that you may find rest and peace of mind in them, and He ordained between you love and mercy. Certainly, herein indeed are signs for people who reflect." [30:21]

Prophet Muhammad said:

"The most perfect in faith amongst believers is he who is best in manners and kindest to his wife."

Muslims believe that Adam and Eve were created from the same soul. Both were equally guilty of their sin and fall from grace, and Allah forgave both. Many women in Islam have had high status; consider the fact that the first person to convert to Islam was Khadijah, the wife of Muhammad, whom he both loved and respected. His favorite wife after Khadijah's death, Ayesha, became renowned as a scholar and one of the greatest sources of Hadith literature. Many of the female Companions accomplished great deeds and achieved fame, and throughout Islamic history there have been famous and influential scholars and jurists.

We might also mention that while many in the West criticize Islam with regard to the treatment of women, in fact a number of Muslim countries have had women rulers and presidents. To name a few: Turkey; Bangladesh and Pakistan.

With regard to education, both women and men have the same rights and obligations. This is clear in Prophet Muhammad's saying:

"Seeking knowledge is mandatory for every believer."
This implies men and women.

A woman is to be treated as God has endowed her, with rights, such as to be treated as an individual, with the right to own and dispose of her own property and earnings, enter into contracts, even after marriage. She has the right to be educated and to work outside the home if she so chooses. She has the right to inherit from her father, mother, and husband. A very interesting point to note is that in Islam, unlike any other religion, a woman can be an imam, a leader of communal prayer, for a group of women.

A Muslim woman also has obligations. All the laws and regulations pertaining to prayer, fasting, charity, pilgrimage, doing good deeds, etc., apply to women, albeit with minor differences having mainly to do with female physiology.

Before marriage, a woman has the right to choose her husband. Islamic law is very strict regarding the necessity of having the woman's consent for marriage. The groom gives a marriage dowry to the bride for her own personal use. She keeps her own family name, rather than taking her husband's. As a wife, a woman has the right to be supported by her husband even if she is already rich. She also has the right to seek divorce and custody of young children. She does not return the dowry, except in a few unusual situations.

Despite the fact that in many places and times Muslim communities have not always adhered to all or even many of the foregoing in practice, the ideal has been there for 1,400 years, while virtually all other major civilizations did not begin to address these issues or change their negative attitudes until the 19th and 20th centuries, and there are still many contemporary civilizations which have yet to do so.

www.islam-guide.com

Wildly Modest

Shrine of Hazrat Ali, Mazar-e Sharif, Balkh, Afghanistan

Shrine of Hazrat Ali, Mazar-e Sharif, Balkh, Afghanistan

"Taking leave of Rasoul with due ceremony, I headed out on to the streets of Mazar-e Sharif, a low-slung provincial capital with its back to the Hindu Kush on the verge of the vast Central Asian steppe. Women walked unveiled as traffic police dressed like toy grenadiers tried to clear paths for them between high-yoked, horse-drawn droshkies and shepherds herding flocks of fat-tailed sheep. "
- Christopher Kremmer, The Carpet Wars

Mazar-e Sharif is Afghanistan's largest northern city, and site of the country's holiest shrine. It largely sat out the Soviet and civil wars, but suffered badly under Taliban rule. Dominating the steppe, it controls the trade routes to Central Asia, and continues to be disputed over by rival Tajiks and Uzbeks. Mazar is the centre of Afghanistan's New Year (Nauroz) celebrations on March 21. Since 2004, the Foundation for Culture and Civil Society has organised a large festival around Nauroz, featuring music concerts and poetry - see their website for more information.

The far older city of Balkh, now much reduced in status is a short drive from Mazar-e Sharif.

Where to stay and eat
There are several hotels clustered around the shrine of Hazrat Ali, although not all will accept foreigners. The cheapest of those that will are the Amo and Aria Hotels, just south of the shrine. The Bharat Hotel is more expensive at around US$25, but offers hot water and fantastic views of the shrine complex. The best restaurants, serving up mantu as well as kebabs are to the west of the shrine, clustered amid the moneychangers. Delhi Durbar, is an excellent Indian restaurant, and serves alcohol.

Transport connections
Mazar is the main transport hub for north Afghanistan. The eastern bus station runs minibuses to Kabul, Kunduz,Faizabad and points along the way. Transport to Herat is by Landcruiser only - arrange this west of the shrine, along with minibuses to Balkh and as far as Shiberghan .

Security information
Mazar-e Sharif is largely controlled by the Tajiks of Mohammed Ata, who had frequently clashed with General Dostum's Uzbeks. The British-run Provincial Reconstruction Team and the posting of Kabuli police have largely calmed the situation, and there has been no major fighting since 2004. Keep an eye on developments.

What to see
The Shrine of Ali dominates the city, which has no old quarter to speak of. Close to Mazar are the many sights of Balkh.

Shrine of Hazrat Ali
While the Muslim world as a whole contends that Ali is buried at Najaf in Iraq, Afghan tradition alone places his burial spot at Mazar-e Sharif. Following the dream of a local mullah in the 12th Century in which Ali appeared to reveal his true burial site, excavations at the village of Khairan, 20km east of Balkh. According to local legend, a small brick tomb was uncovered containing a Koran, sword, and the perfectly preserved body of Ali. The site immediately became a place of pilgrimage, and the Seljuk Sultan Sanjar raised a tomb over the site. This tomb was later destroyed by the ravages of Genghis Khan, and lay forgotten for over two hundred years.

A history of the tomb was rediscovered during the reign of the Timurid Sheikh Sultan Baiqara, who commissioned a new shrine in 1481. Much restored, this shrine still forms the centre of modern Mazar.

Set in a large courtyard, the Shrine of Hazrat Ali is a rhapsody of blue mosaic tiling, with a main south-facing portal leading to the tomb itself, supplanted by twin domes. Little of the original Timurid building remains, due to constant rebuilding and renovation throughout its history; most of the tiling is mid-20th Century from the tile workshop of the Herat Friday Mosque. The condition of the shrine is excellent, making it one of Afghanistan's best preserved monuments. Within the complex and west of the shrine is the tomb of Amir Sher Ali, Dost Mohammed's son and successor. Another of Dost Mohammed's sons, Wazir Akbar Khan is buried south of the shrine.

The shrine courtyard is home to hundreds of white pigeons. Local tradition recounts that one in seven is a spirit, and that any grey pigeons in the flock will turn white in forty days due to the holiness of the area. The courtyard of the shrine is also the focus of Mazar's Nauroz celebrations. On March 21 a huge religious banner ( janda) is raised and flown for forty days to celebrate the coming of spring, marked by buzkashi games and the Gul Surkh festival. At the end of the forty days, the Janda is lowered, and the festival of Gul Surkh ('Red Blossom') is celebrated, as red tulips blossom around Mazar, associated with prosperity and fertility.

. Entrance to the tomb is forbidden to non-Muslims. Some visitors have also been asked to pay a 'camera fee', although it is unclear if genuine or a demand for an extra tip at the gate.


Mazar-e-Sharif: Sacred shrines - Ancient settlements

[Photo right: Shrine of Hazrat Ali, one of the Islamic world's most sacred buildings and Mazar-e-Sharif's number one attraction.]

Mazar-e-Sharif, in the north of Afghanistan and some 400 kilometers northwest of Kabul, is the nation's second largest city and is in better shape than much of the country as it managed to avoid most of the war, existing as an autonomous region until the late 1990s. Getting there by road involves a trip over the Salang Pass (3,363 meters) and through the mile and a half-long Salang Tunnel (opened 1964) which is preceded by another three miles of mini-tunnels (basically half-tunnels designed to keep snow and rocks and other things off the road).

Departure for Mazar-e-Sharif was again at another insane hour which we learned was twice as insane because we couldn't get to where we wanted when we wanted. Farid and I took two seats in a car that wasn't an official taxi but seemed like a safe bet, safe being a relative and sometimes broadly defined term. There was the driver, Bobei, and two young guys going to some town about half an hour east of Mazar. The drive out of Kabul is on an excellent road, but as soon as we began climbing into the mountains the condition rapidly deteriorated. Potholes, bomb craters, blown-up bridges, rocks, overturned tanks and mine fields lined the way.

We reached the bottom of the Salang Pass at 9:15 am to find a line of parked cars. Turns out there was daily construction on the tunnel and the road was closed on both sides from about 8 am until somewhere between 5 and 7 pm! We were going to have sit here all day and then finish the trip in the dark!

Bobei the driver went off to hassle with the police, determined to find a way around this mess, while the rest of us hung out in a field with dozens of other travelers. In the middle of the field sits a UN-built school. Okay, it's a tent, but the kids all carry UN book bags. I had previously noticed that one of the UN contributions to the education of Afghan children is to supply them all with book bags that bear the UN logo. I wonder how much the bags cost... and I wonder what the teachers' salaries budget is?

I was, no surprise, the only foreigner around so I attracted a lot of attention. Of the numerous individuals who came and went, two people, strangers to each other, merit a little discussion. One spoke some English, the other did not. The one who spoke English was a young man with a decent position with one of the larger NGOs. He wasted little time in commencing a lecture to me on Islam versus Christianity (never mind that I'm not a Christian), morality, east vs west, culture clashes, and the more he spoke the more he came across as an extremely narrow minded individual. For the benefit of the other people observing this conversation, Farid translated some of this young man's ramblings back into Dari. Things got more interesting when Farid translated to Dari the young man's assertion that Christianity was a nonsensical religion because Christians worship Santa Claus. It took myself, Farid, and several more knowledgeable Afghans to explain to this guy that Santa Claus was Finnish folklore popularized over the past two hundred years or so in western societies and had nothing to do with Christianity other than the fact that it is connected with a Christian holiday. Having been prejudged that as a westerner I must be a Christian who looked down on Islam and Muslims didn't sit well with me but fortunately from having already had conversations with several other locals about my own beliefs on religion, cultures, etc I had a few allies and I only had to sit back and smile while several of the Afghans put this young man in his place for me.

One of my allies, and is the other individual I referred to in the previous paragraph is a mullah. This man of about 60, at first only observed me, then realizing I had a translator began to ask questions of me through Farid. The basic questions, having been asked of me dozens of times already were done without my involvement but, the conversation then got around to my religious views, my views of the Afghan people, of aid agencies, the international military presence, and so forth. And I can say I made a new friend.

In the true spirit of Islam, he respected the somewhat odd synthesis of Buddhism and Islam that comprise my core beliefs, seemingly quite appreciative of some of the Islamic elements that make up my own unique brand of faith. He was also one more in a long line of Afghans who would like the aid agencies and military to either do something more useful or go home. He was instrumental in humbling the arrogant NGO worker, and told me in so many words what he really thought of him, and as several other Afghans had joined in, the young guy had already disappeared. The mullah soon left, departing with the comment that he was thankful for having met me and that our conversation had improved his opinion of westerners. He had the same effect on me in raising my own opinion of conservative Islamic mullahs.

At about 1:30 pm, just as the field had filled with locals taking afternoon prayers, our other two passengers came running towards us - we were leaving NOW! There was a man with a very sick son who needed to get this child to a doctor in the town of Pol-e Khomri, an hour or two the other side of the Salang Pass. Bobei had managed to make himself the ambulance.

Before the gate could be lifted to allow our passage, a sizable and not very happy crowd encircled the car. I wasn't at all comfortable with this situation, having dozens of sets of eyes peering in at us, "how come you get to go...", but before anything could turn ugly, the gate was lifted, and Bobei leaned on his horn and pushed his way through the crowd. Bobei and the other two passengers celebrated by smoking some hash. THC and I don't agree so I declined to join, but it smelled good. I asked how it was we got to be the lucky car to transport this man and his child when there were dozens of vehicles waiting. Bobei didn't speak much English but he knew a few words and when Farid translated my question, he said with a wide grin, "Bribe! Bribe!"

Halfway to the top of the pass we were stopped by a soldier who was quite intent not to let us go any further for any reason. The tunnel was closed and that was that. Turn around and go back. There was a lot of pleading, most notably from the sick boy's father, all to no avail. As the soldier was getting more impatient with our lack of rearward progress the man's superior came out from the post and approached the vehicle. Hearing that there was a sick child he took one look into the back seat at this kid (who really was in bad shape) and said, "I am a Muslim. I have a heart. Go." As we pulled away I looked back and saw the two in a discussion of which I was glad not to be part of.

[Photo left: The Salang Pass shortly before the infamous Salang tunnel.]

We soon reached the Salang tunnel, which is a wretched excuse for a tunnel as there are no lights, no ventilation, and the road is riddled with potholes and parts of it are covered with ice. Going down the other side there is an especially high concentration of military hardware and mine fields.

Once off of the mountain, the road vastly improves and the scenery changes every so often, making this anything but a monotonous ride. Mazar-e-Sharif lies at an elevation of only 377 meters. But first we'd pass through a valley cut by a crystal clear river with some, albeit limited vegetation around it. This is then replaced with rolling hills and scrub grass, then a small stretch of land covered with red wildflowers that were gone but two days later. And in between were mine fields as well as the occasional group of nomadic herders with their tents, camels, sheep, and dogs. And I still haven't figured out yet how they're managing the land mine problem. We then traveled through a narrow canyon before coming out on the Mazar plane where a low mountain range lies to the south and Uzbekistan is off to the north.

I heard a lot of indigenous music of a variety of styles. There was hardly a ride in any kind of vehicle where the driver didn't play Afghan music. Sometimes it was pop music, sometimes traditional music. I recall being especially entranced by one cassette we were listening to along this latter part of the trip. Farid explained that it was traditional music of northern Afghanistan, though borrowing of course, from other regional styles. Highly percussive and highly improvisational, a singer, often a preteen boy, sings poetry to an only loosely defined melody which the band is quite at liberty to alter as they like. An individual song can be four minutes one day and twenty the next. It quite fit the mood - hearing this music on what was in fact a pretty good auto sound system, driving through the heartland of Afghanistan to the views of rocky outcroppings, nomads on camels, overturned rusted tank shells, whatever element of the Afghan landscape was at hand, it worked the mood.

The other two passengers got out at a town about half an hour before Mazar-e-Sharif. On the way to Mazar, Bobei suggested that we'd need a car to visit Balkh, the town twenty klicks west of Mazar and home to most of the historic sights in the area. Seeing as Bobei was a driver, had a car, and lived in Balkh he further suggested he was a logical choice. Hard to argue with that logic. We reached Mazar just after sunset and headed for the Aamo Hotel, one of the few lodging options in town. Bobei left us there agreeing to return in the morning. Bobei was, so far, a likable, spunky guy. He drove a little too fast sometimes, but I had traveled with worse.

$10, a rate that still took a bit of bargaining, got us a dingy room with a bathroom down the hall (no running water). At the Aamo, $20 will get you your own bathroom though I don't imagine the room would be much better. We were anticipating a rare change in food from kebabs! pulao! bread! as there's a local sort of Uzbek dish called mantu, which is a ravioli dish. But they didn't have any that evening, so dinner was another meal of kebabs! pulao! bread! My approximate twentieth consecutive meal of this sort.

The main attraction of Mazar-e-Sharif is the Shrine of Hazrat Ali which sits in a large square in the center of town. Hazrat Ali, the son-in-law and cousin of the Prophet Mohammed, and founder of the Shi'a branch of Islam, assassinated in 661 AD, may or may not be buried here, most would say he is buried at Kufa, Iraq, near Baghdad. However there is a legend that says his body was transferred away from that location via camel and it was here, in present day Mazar-e-Sharif, where the camel dropped dead and the body buried. The site is so sacred that all pigeons that come to reside near the shrine will turn white within 40 days. Seeing as the hundreds of pigeons are indeed white except for a few new arrivals still in transition that display only a small amount of coloration, I'd like to see someone come up with a better explanation for the white doves of Mazar.

After the Shrine of Hazrat Ali, most of the other area attractions are in Balkh where civilization dates back several thousand years.

[Photo right: kid seen wandering around the ancient walls of Balkh]

Bobei picked us up on time and raced back to Balkh. First stop was the ancient walls. Scattered around the area are the remains of the old city's walls. There's not much of them left, they are now but tall mounds across the countryside, but they stretch on for a few kilometers and the fact that they are still here is impressive in itself.

Next up, The Shrine of Khwaja Parsa, a theologian from Herat who died in Balkh in 1460. Located in the same Central Park as the Shrine of Khwaja Parsa is the Tomb of Rabi'a Balkhi, a 9th century poetess who, as legend has it, had an illicit love affair with her brother's slave. Finding out of this, the brother killed the slave and Rabi'a Balkhi slashed her own wrists, committing suicide.

[Photo below: inside the Tomb of Rabi'a Balkhi]

Rabi'a Balkhi wrote Love's Web (an obvious liberal translation seeing as the rhyming scheme is in English and not 9th century Dari):

I am caught in Love's web so deceitful
None of my endeavors turn fruitful.
I knew not when I rode the high-blooded stead
The harder I pulled its reins the less it would heed.
Love is an ocean with such a vast space
No wise man can swim it in any place.
A true lover should be faithful till the end
And face life's reprobated trend.
When you see things hideous, fancy them neat,
Eat poison, but taste sugar sweet

In pre-Taliban days young women would come to the site to seek help in their own personal affairs. I have no idea if this tradition survived the war and Taliban years.

We visited a couple of other small masjids and shrines the names of which escape me and none was particularly memorable. At one, a number of children walked in the shade of some trees, picking berries and humoring themselves. A foreigner was certainly a source of humor, at least until I pulled out a camera. The kids, mostly girls, shrieked and ran off to the safety of another stand of trees some fifty meters away. A man of about fifty with a long thick beard walked over and began talking with Farid. As soon as the man learned I was a writer - grand prize if you can guess what he said... "Where's all the aid we were promised!!! Look at these kids," he said, "running around like wild animals, yelling, running away from foreigners. They need a school! Where's the school we're supposed to have?"

In this part of Balkh there is no school for these kids. This man, who is some kind of village elder was very upset at the lack of a school he felt was owed this village. "And what about restoration? This is supposed to be a famous historical area, look at these places. Terrible condition." So there you have it, one more in a long line of disgruntled Afghans dissatisfied with the international aid community. Are you listening? Balkh needs a school. Wild animals disguised as children are running amok.

He then spent fifteen minutes coaxing the kids (who have no school!!) to come pose for some photos thinking that maybe if he got the kids (who have no school!!) together and I took their photo maybe somebody would pay attention and see that this area of Balkh gets a school, "so the kids won't run around like wild animals". So here they are:


"Wild animals" in need of a school!

The village elder who spoke to me is on the far right. He is also pictured below. The girl in the picture next to him is his daughter.

We then visited the Masjid-i-No Gumbad aka Masjid-i-Haji Piyada, reportedly the oldest known Islamic structure in Afghanistan, dating to the early 9th century. There's not much of this small masjid now, just a few pillars and a recently constructed metal roof to keep off the elements. A very ornery mule stood tethered to a pole near the entrance whose protest at our arrival was one of the most hostile receptions I was to receive in Afghanistan. I think the mule was al-Qaeda and I've considered alerting the US embassy to issue an advisory concerning travel to Balkh due to reports of terrorist mule activity.

[Photo left: Ruins of the Masjid-i-No Gumbad.]

Bobei treated us to lunch at his house and it was a proper meal of mantu, which along with the dinner that was to come later, was my only break in twelve days from kebabs! pulao! bread! Bobei's family includes three kids, two boys and a girl, a wife who avoided us, and a grandmother who entered the room a couple of times and eyed me rather suspiciously each of those times.

Like a good host, Bobei cranked up the generator so we could watch videos, in this case Iranian music videos that originate from the United States and break all rules concerning appropriate female dress. Apparently these things are quite popular.

[Photo right: A peak inside public transport, Balkh.]

Bobei returned us to Mazar. He was going to return to Kabul the following day and did we want to be passengers? Well, he had gotten us this far alive, so why not? Given the day-long closings of the Salang Tunnel, he wouldn't bother arriving until one pm.

We spent the rest of the afternoon walking around Mazar-e-Sharif. It's a bustling little town and one place you don't see bullet holes and shell damage on every building. Actually, you don't see any at all. But there are still the requisite pieces of military hardware lining the road between Mazar and Balkh.

The Shrine of Hazrat Ali is in a large park in the center of Mazar-e-Sharif surrounded by bustling city streets. After walking the full circumference we entered the park encountering what was to be the heaviest concentration of beggars I would see anywhere in Afghanistan. Farid had a tendency to give money to almost every beggar he met. Noble, I suppose, but not something I support, but it was his decision so I saw no reason to say anything about it. Until here. Most of the beggars here were not Afghan but members of a Pakistani tribe called the Qual. [ Note: Farid provided this spelling and searching this name on Google as well as several spelling variations brought up nothing, so I can't be positive I have this name correct.]

I like to give people the benefit of the doubt and avoid making sweeping generalizations, especially negative ones, on a group of people, but these Qual are about the most miserable, nastiest flotsam I have ever met. No sooner had Farid handed out one small Afghani note that a whole flock of beggars came (which is to be expected) but did they stand still with their hands out? No, they began grabbing at Farid and trying to grab the cash out of his hand and showed no appreciation for the charity they were given. I can accept this behavior in one or two individuals but this was characteristic of all of them. I did finally convince Farid to maybe just this once, withhold charity a bit and he agreed.

The following morning we were purchasing some nuts when several of these Qual women approached us. That we didn't immediately hand them money didn't sit well with them and one of the women started cursing us. The nut seller, an elderly Afghan man began cursing back at her and Farid followed and several other Afghan men in attendance joined in. Once the woman and her followers disappeared, no easy feat, Farid told me that the woman had said to him, "First you clean the Taliban's dicks, now you clean the foreigners' dicks." The nut seller then jumped in with a retort that said in essence that the woman should be grateful to be allowed to stay in Afghanistan, if she doesn't like it, she can go back to Pakistan, and who is she to be behaving this way and giving the Afghan people a bad name in the eyes of their guests (me). Several others were echoing similar statements that all said in essence, "Piss off all of you crazy women!" Farid added these women were notorious for engaging Afghans in public arguments, walking away and bashing themselves in the head with a rock, and then filing an assault complaint with the local police. Whatever. From what little I saw of them, they were quite miserable to be near and I can see why they aren't very popular with the Afghans.

Anyway, that's enough on the Qual. If you're in Mazar you'll recognize them by their more Indian features, colorful albeit dirty clothing, and that none cover their faces. The few Qual who don't beg can be seen selling bracelets on the sidewalk, but most do beg and they can be extremely aggressive. They would probably rob you of anything they could get their hands on (I was warned to be extra careful of my belongings when they were around) given the opportunity. In a way, it seemed unfortunate and even contradictory that they should be so plentiful around such a sacred place as the Shrine of Hazrat Ali .

The shrine is at times only open for women and this afternoon was such a time so I'd have to return in the morning if I was going to get inside. I did get inside the next morning, relieved that I wasn't charged the $5 foreigner fee that is capriciously levied on foreigners, but it was a short visit. Within a few minutes of my entry they began chasing all the men out of the complex - it was women's time again and would be so for the remainder of the morning.

Bobei came to pick us up at 1 pm and then scooped up two more passengers before we hit the road. All was fine until we reached the Salang Pass around 5:30 pm. It wasn't open yet. Fortunately it was a short wait, as it did open around six pm but it took awhile to get through as there was a huge crush of vehicles creating a completely disorganized queue which took about forty minutes for us to get through and Bobei, the aggressive driver that he is pushed his way through better than most.

Once through the gate we began our climb up the pass encountering both a setting sun and dense fog. Hmm, dense fog at dusk on a high mountain road with no guardrails and mine fields up to the edge of the road - Bobei, slow down please. And he did, to a point. It seemed so simple to the rest of us. Get behind another vehicle and let them find the way. If they miss, well, better them than you. Selfish, sure, but we're talking winding narrow mountain roads without guardrails. But Bobei just had to be first racing off into the darkness where one miss would have us over the edge crashing through mine fields.

Well, we did reach the tunnel alive, thankfully, but were then stuck in another large traffic jam. At several areas, due to snow and ice, traffic was reduced to a single lane. And seeing as the gates on each side of the pass are opened at the same time, guess what happens? You get gridlock in an unventilated tunnel! Fun. This took close to an hour to sort out and to my knowledge nobody succumbed to asphyxiation that night, at least none of us. At one of the logjams a van was balanced precariously on a sloping piece of ice at what, maybe a 30-35 degree angle? When we passed the vehicle, I was praying the thing wouldn't fall, as apparently were the passengers inside, all jammed up against the opposite side of the vehicle. I wondered why nobody was bothering trying to help the van get off the ice?

Exiting the tunnel on the other end we had another surprise, snow! Bobei, slow down. But he had none of it and this already aggressive driver had gone through some kind of metamorphosis into an animal more wild than the children of Balkh. We broke free of the snow and fog zone rather quickly but Bobei began driving his car like he was racing it - literally, pushing the limits of the road, his skill, and the vehicle. He would race any vehicle that tried to pass him. He did a lot of insane things. Just think of something stupid you can do on a lousy mountain road at night and he did it.

Okay, we did make it to Kabul in one piece, though Bobei had fallen out of favor with all of his passengers and his usual extroverted self was now rather sullen, perhaps over the friendships his driving seemed to have lost. I don't normally say things like this, but I seriously believe that this man is not going to be around to see his children grow up. I only hope the taxi is empty when it happens. The ride from the Salang Pass to Kabul was without a doubt the most dangerous ride I've taken in my life. And protests had no effect on the man. I suppose the Afghan passengers were leaving their fate to Allah so I did the same, sleeping the final hour and a half that came following our brief dinner stop, never knowing or wanting to know what road horrors I missed.

http://www.talesofasia.com/afghanistan-mazar.htm

Jesus in the Quran


The Islamic view of Jesus lies between two extremes. The Jews , who rejected
Jesus as a Prophet of God, called him an impostor. The Christians, on the
other hand, considered him to be the son of God and worship him as such.
Islam considers Jesus to be one of the great prophets of God and respects
him as much as Ibrahim (Abraham), Moses, and Mohammed. (Peace Be Upon Them)
This is conformity with the Islamic view of the oneness of God, the oneness
of Divine guidance, and the complementary role of the subsequent mission of
God's messengers.

The essence of Islam - willing submission to the will of God - was revealed
to Adam, who was passed it on to his children. All following revelations to
Noah, Ibrahim, Moses, Jesus, and finally Mohammed (Peace Be Upon Them) were
conformity with that message, with some elaboration to define the revelation
between man and God, man and man, man and instructions. Thus, any
contradictions among revealed religions is viewed by Islam as a man-made
element introduced into these religions. The position of Jesus in the three
major religions - Judaism, Christianity, and Islam - should not be an
exception.

Although the Quran does not present a detailed life-story of Jesus, it
highlights the important aspects of his birth, his mission, his ascension to
heaven, and passes judgements on the Christian beliefs concerning him. The
Quranic account of Jesus starts with the conception of his mother, Mary,
whose mother, the wife of Imran, vowed to dedicate her child to the service
of God in the temple. When Mary became a woman, the Holy Spirit (the
Archangel Gabriel) appeared to her as a man bringing her news of a son. We
read the following dialogue in the Quran between Mary and the Angel:

"When the angel said, "Mary, god gives you a good tidings of a Word from Him
whose name is messiah, Jesus, son of Mary, -high honoured shall he be in
this world and the next, near stationed to God. He shall speak to men in the
cradle, and of age, and righteous he shall be, "lord" said Mary "How shall I
have a son, seeing no mortal has touched me? "Even so, he said "God creates
what He will".

When he decrees a thing He but say to it, "Be", and it is. (Al-Imran
3:45-47)

In a chapter (Surah) entitled "Maryam" (Mary), the Quran tells us how Mary
gave birth to her son, and how the Jesus accused her when she brought the
child home:

"Then she brought the child to her folk, carrying him, and they said, "Mary,
you have surely committed a monstrous thing. Sister of Aaron, your father
was not a wicked man, nor your mother a woman unchaste. Mary pointed to the
child; but they said, 'Hoe shall we speak to one who still in the cradle, a
little child. And he said, 'Lo, I am God's servant, God has given me the
Book and made me a Prophet Blessed He has made me ,wherever/may be; and hi
has enjoined me to prayer, and to give the alms so long as I live, and
likewise to cherish my mother; He has not made me arrogant and wicked. Peace
be upon me, the day I was born, and the day I die, and the day I am raised
up a live. "Maryam 19:29-33)

in the same chapter, following the above quotation, God assures Mohammed
(PBUH) and through him the whole world, that what is told above is the TRUTH
about Jesus (PBUH), although Christians might not accept it. Jesus is NOT
the son of God: He was obviously enough, the son of Mary. The verses
continue: "That is Jesus, son of Mary, in word of truth, concerning which
they are doubting. It is not for God to take a son unto Him. Glory be to
Him, He nut says to it, 'Be, and it is. (Maryam 19:34-35)

After this strong statement about the nature of Jesus, God directed Mohammed
(PBUH) to call the Christians to worship the one God: "Surely God is my God,
and your God, so surely serve him. This is the straight path". (Maryam
19:36)

The rejection of the very idea of God having a son is restated later in the
same chapter with even stronger words: "And they say, The All-merciful has
taken unto Himself a son. You have indeed advanced something hideous. As if
the skies are about to burst, the earth to split asunder and its mountain to
fall down in the utter ruin for that they have attributed to the
All-merciful a son; and behaves not the All-merciful to take a son. None
there in the heavens and earth but comes to the All-merciful as a servant"
(Maryam 19:88-93)

The Quran recognizes the fact that Jesus had no human father, but this does
not make him the son of God, or God himself. By this criterion, Adam would
have been more entitled more entitled to be the son of God, because he had
neither a father nor a mother, so the Quran draws attention to the
miraculous creation of both in the following verses; " truly the likeness of
Jesus, in God's sight is as Adam's likeness; He created him of dust, then He
said upon him, 'Be' and hi was. (Al-Imran 3:59)

The Quran rejects the concept of Trinity God the Father, God the son, God
the Holy Spirit - as strongly as it rejects the concept of Jesus as the son
of God. This is because GOD IS ONE. Three cannot be one. The Quran addresses
Christians in the following verses from the Surrah entitled "An-Nisaa" (The
Women)

People of the Book, do not go beyond the bounds in your religion, and say
nought as to God but the Truth. The messiah, Jesus, son of Mary, was only
the messenger of God, and his word (Fulfilment of his word (Fulfilment of
His command, through the word "Be", for the creation of Jesus) that he
committed to Mary, and a spirit originating from Him (was given life by
God). So believe in God and His Messengers, and say not 'Three'. Refrain,
better is for you. God is only one God. Glory be to him-that He should have
a son! To Him belongs all that is in the Heavens and in the Earth; God
suffices for a guardian.

The Messiah will not disdain to be a servant of God, neither the Angels who
are close to Him. Whosoever disdains to serve Him and walks proud, He will
assuredly muster them to Him, all of them.

As for the believers, who do deeds of righteousness, we will pay them their
rewards in full, and He will give them more, of His bounty; as for them who
disdain and walks proud, then He will punish with a severe punishment, and
they shall not find for them, apart from God, a friend or helper." (An-Nissa
4:171-173)

The denial of Jesus's divinity (and. For the matter, of Mary's divinity) is
presented in the Quran in the form of a dialogue, at the Day of Judgement,
between the Almighty Jesus. All the Messengers and their nations will gather
before God and He will ask the Messengers how they were received by their
people and what they said to them. Among those who will be questioned is
Jesus:

"And when God said, 'O Jesus, son of Mary, did you say unto men, "Take me
and my mother as gods, apart from God"? He said, 'To you be glory! It is not
mine to say what I have no right to. If I indeed said it, you would have
known it, knowing what is within my heart, though I do not know your
knowledge; you know the things unseen. I only said to them what you did
commands me: "Serve God, my God and your God." (Al-Maida 5-116)

Given that the Quran denies the Trinity and the son ship of Jesus, what,
according to the Quran, was the real mission of Jesus? The answer is that
Jesus was a link in a long chain of Prophets and Messengers sent by God to
various nations and societies whenever they needed guidance or deviated from
his teachings of Moses and other Messengers. As he was miraculously
supported by numerous miracles to prove that he was a Messengers from God.
However, the majority of the Jews rejected his ministry.

In another verse of the Quran, Jesus confirmed the validity of the Torah
which was revealed to Moses, and also conveyed he glad tidings of a final
Messenger who follow him: "And when Jesus son of Mary said, 'Children of
Israel, I am indeed the Messenger to you, confirming the Torah that is
before me, and giving good tiding of a Messenger who shall be the praised
one."(As-Saff 61:6)

Note that "praised one" is a translation of "Ahmad" - The Prophet Mohammed's
name. Careful study of the New Testament shows that Jesus refers to the same
Prophet in John 14:16-17: "And I will give you another Counsellor (ThProphet
Mohammed). To be with you for ever, even the Spirit of Truth."

The usual explanation of this Prophecy is that the counsellor referred to is
the Holy Spirit, but this explanation is excluded by a previous verse in
John: "Nevertheless I tell you the truth: it is to your advantage that I go
away, for if I do not go away, the Counsellor will not come to you."

The characteristics of this counsellor, as can be derived from the prophecy,
are that he will stay forever with the believers, he will glorify Jesus; and
he will speak that he hears form God. All four characteristics apply to the
Prophet Mohammed. He came six centuries after Jesus. He came six centuries
after Jesus. He came with a universal and everlasting message, fulfilling
the prophecy that the counsellor will stay forever with the faithful. He
glorified Jesus as a great Prophet. The Quran attributes to Jesus miracles
not mentioned in the Bible's Old and New Testaments, as well as specific
verses in the Quran show how the Prophet Mohammad is rejected by Jews and
Christians out of prejudice and misunderstanding, rather that carefully
study the Bible.

It is a sad fact of history that not many are following the "straight path"
to which people were called by Jesus. He was only followed by a few
disciples inspired by God to support him. The non-believers plotted - as
they would against Mohammed, six centuries later - to kill Jesus. But God
had better plan for him and his followers, as the Quran tells us:

"And when Jesus perceived their unbelief, he said 'Who will be my helpers in
the cause of God? The apostles said, 'we are Gods helpers. We believe in
God; so bear witness of our submission God, we believe in that you have sent
down, and we follow the Messenger. Inscribe us therefore with those who bear
witness. 'And they devised, and God devised, and God devised, and God is the
best of divisors. When God said, 'Jesus, I will take you to Me and will
raise you to Me, and I will purify you (of the falsehoods) of those who do
not believe. I will make your followers above the unbelievers till the
Resurrection Day."(Al-Imran 3:52-55)

As the above verses indicate, Jesus was taken and raised to heaven. He was
not crucified. It was certainly the plan of the enemies of Jesus to put him
to death on the cross, but God saved him and someone else was crucified:

"And for their unbelief, and their uttering against Mary a grave false
charge, and for their saying, 'We killed the messiah, Jesus son of Mary, the
Messiah of God"…yet they did not slay him, neither crucified him, only a
likeness of that was shown to them. Those who are at variance concerning him
are surely in doubt the following of conjecture; and they did not kill him
of certainty…no indeed; God raised him up to Him; God is Almighty, Allwise.
There is not one of the people of the book but will assuredly believe him
before his death, and on the Resurrection Day he will be a witness against
them." (An-Nissa 4:156-159)

The Quran does not explain who was the person crucified instead of Jesus,
nor elaborate on the Second Coming of Jesus. However, explanators of the
Quran have always interpreted the last verse of the above quotation to mean
that Jesus will believe in him before he dies. This understanding is
supported by authentic sayings (Hadith) of the Prophet Mohammed may the
peace and blessings of Allah him and upon all His Messengers.

Sunday, June 14, 2009

EID-UL-ADHA: THE FEAST OF SACRIFICE IN ISLAM

Eid-Ul-Adha (a.k.a. the Feast of Sacrifice or Day of Sacrifice) is observed after the Hajj